Helen Adams Keller
Helen Adams Keller (contracted English Braille: ⠠⠓⠑⠇⠢⠀⠠⠅⠑⠇⠇⠻; American Braille: ⠤⠓⠂⠇⠂⠬⠀⠤⠗⠂⠇⠇⠂⠉; June 27, 1880 – June 1, 1968) was an American author, disability rights advocate, political activist and lecturer. Born in West Tuscumbia, Alabama, she lost her sight and her hearing after a bout of illness at the age of 19 months. She then communicated primarily using home signs until the age of seven, when she met her first teacher and life-long companion Anne Sullivan. Sullivan taught Keller language, including reading and writing. After an education at both specialist and mainstream schools, Keller attended Radcliffe College of Harvard University and became the first deafblind person to earn a Bachelor of Arts degree.
She worked for the American Foundation for the Blind (AFB) from 1924 until 1968. During this time she toured the United States and traveled to 35 countries around the globe advocating for those with vision loss.
Keller was also a prolific author, writing 14 books and hundreds of speeches and essays on topics ranging from animals to Mahatma Gandhi.[1] Keller campaigned for those with disabilities, for women's suffrage, labor rights, and world peace. In 1909 she joined the Socialist Party of America. She was a founding member of the American Civil Liberties Union.
Keller's 1903 autobiography, The Story of My Life publicized her education and life with Sullivan. It was adapted as a play by William Gibson, and this was also adapted as a film under the same title, The Miracle Worker. Her birthplace has been designated and preserved as a National Historic Landmark. Since 1954 it has been operated as a house museum[2] and sponsors an annual "Helen Keller Day".
Keller was inducted into the Alabama Women's Hall of Fame in 1971. She was one of twelve inaugural inductees to the newly founded Alabama Writers Hall of Fame on June 8, 2015.
Keller was born on June 27, 1880, in Tuscumbia, Alabama, the daughter of Arthur Henley Keller (1836–1896),[4] and his second wife, Catherine Everett (Adams) Keller (1856–1921), known as "Kate".[5][6] Her family lived on a homestead, Ivy Green,[2] that Helen's paternal grandfather had built decades earlier.[7] She had four siblings: two full siblings, Mildred Campbell (Keller) Tyson and Phillip Brooks Keller; and two older half-brothers from her father's first marriage, James McDonald Keller and William Simpson Keller.[8][9]
Her father worked for many years as an editor of the Tuscumbia North Alabamian. He had served as a captain in the Confederate Army.[6][7] The family were part of the slaveholding elite before the war, but lost status later.[7] Her mother was the daughter of Charles W. Adams, a Confederate general.
Keller's paternal lineage was traced to Casper Keller, a native of Switzerland.[10][11] One of Helen's Swiss ancestors was the first teacher for the deaf in Zurich. Keller reflected on this fact in her first autobiography, stating "that there is no king who has not had a slave among his ancestors, and no slave who has not had a king among his."
At 19 months old, Keller contracted an unknown illness described by doctors as "an acute congestion of the stomach and the brain".[12] Contemporary doctors believe it might have been meningitis, caused by the bacterium Neisseria meningitidis (meningococcus),[13] or possibly Haemophilus influenzae. (This could have caused the same symptoms, but which is a less likely cause due to its 97% juvenile mortality rate at that time.)[6][14] The illness left Keller both deaf and blind. She lived, as she recalled in her autobiography, "at sea in a dense fog".
At that time, Keller was able to communicate somewhat with Martha Washington, who was two years older and the daughter of the family cook, and understood the girl's signs;[16]: 11 By the age of seven, Keller had more than 60 home signs to communicate with her family, and could distinguish people by the vibration of their footsteps.
In 1886, Keller's mother, inspired by an account in Charles Dickens' American Notes of the successful education of Laura Bridgman, a deaf and blind woman, dispatched the young Keller and her father to consult physician J. Julian Chisolm, an eye, ear, nose, and throat specialist in Baltimore, for advice.[18][7] Chisholm referred the Kellers to Alexander Graham Bell, who was working with deaf children at the time. Bell advised them to contact the Perkins Institute for the Blind, the school where Bridgman had been educated. It was then located in South Boston. Michael Anagnos, the school's director, asked Anne Sullivan, a 20-year-old alumna of the school who was visually impaired, to become Keller's instructor. It was the beginning of a nearly 50-year-long relationship: Sullivan developed as Keller's governess and later her companion.
Sullivan arrived at Keller's house on March 5, 1887, a day Keller would forever remember as my soul's birthday.[15] Sullivan immediately began to teach Helen to communicate by spelling words into her hand, beginning with "d-o-l-l" for the doll that she had brought Keller as a present. Keller initially struggled with lessons since she could not comprehend that every object had a word identifying it. When Sullivan was trying to teach Keller the word for "mug", Keller became so frustrated she broke the mug.[19] But soon she began imitating Sullivan's hand gestures. "I did not know that I was spelling a word or even that words existed," Keller remembered. "I was simply making my fingers go in monkey-like imitation."
The next month Keller made a breakthrough, when she realized that the motions her teacher was making on the palm of her hand, while running cool water over her other hand, symbolized the idea of "water". Writing in her autobiography, The Story of My Life, Keller recalled the moment: "I stood still, my whole attention fixed upon the motions of her fingers. Suddenly I felt a misty consciousness as of something forgotten — a thrill of returning thought; and somehow the mystery of language was revealed to me. I knew then that w-a-t-e-r meant the wonderful cool something that was flowing over my hand. The living word awakened my soul, gave it light, hope, set it free!"[15] Keller quickly demanded that Sullivan sign the names of all the other familiar objects in her world.
Helen Keller was viewed as isolated but was very in touch with the outside world. She was able to enjoy music by feeling the beat and she was able to have a strong connection with animals through touch. She was delayed at picking up language, but that did not stop her from having a voice.
Formal education
In May 1888, Keller started attending the Perkins Institute for the Blind. In 1894, Keller and Sullivan moved to New York to attend the Wright-Humason School for the Deaf, and to learn from Sarah Fuller at the Horace Mann School for the Deaf. In 1896, they returned to Massachusetts, and Keller entered The Cambridge School for Young Ladies before gaining admittance, in 1900, to Radcliffe College of Harvard University,[22] where she lived in Briggs Hall, South House. Her admirer, Mark Twain, had introduced her to Standard Oil magnate Henry Huttleston Rogers, who, with his wife Abbie, paid for her education. In 1904, at the age of 24, Keller graduated as a member of Phi Beta Kappa[23] from Radcliffe, becoming the first deaf-blind person to earn a Bachelor of Arts degree. She maintained a correspondence with the Austrian philosopher and pedagogue Wilhelm Jerusalem, who was one of the first to discover her literary talent.
Determined to communicate with others as conventionally as possible, Keller learned to speak and spent much of her life giving speeches and lectures on aspects of her life. She learned to "hear" people's speech using the Tadoma method, which means using her fingers to feel the lips and throat of the speaker.[25] She became proficient at using braille[26] and using fingerspelling to communicate.[27] Shortly before World War I, with the assistance of the Zoellner Quartet, she determined that by placing her fingertips on a resonant tabletop she could experience music played close by.Keller became a world-famous speaker and author. She was an advocate for people with disabilities, amid numerous other causes. She traveled to twenty-five different countries giving motivational speeches about Deaf people's conditions.[39] She was a suffragist, pacifist, radical socialist, birth control supporter, and opponent of Woodrow Wilson. In 1915, she and George A. Kessler founded the Helen Keller International (HKI) organization. This organization is devoted to research in vision, health, and nutrition. In 1916, she sent money to the NAACP, as she was ashamed of the Southern un-Christian treatment of "colored people".
In 1920, she helped to found the American Civil Liberties Union (ACLU). Keller traveled to over 40 countries with Sullivan, making several trips to Japan and becoming a favorite of the Japanese people. Keller met every U.S. president from Grover Cleveland to Lyndon B. Johnson and was friends with many famous figures, including Alexander Graham Bell, Charlie Chaplin and Mark Twain. Keller and Twain were both considered political radicals allied with leftist politics.
Keller, who believed that the poor were "ground down by industrial oppression," wanted children born into poor families to have the same opportunities to succeed that she had enjoyed. She wrote, "I owed my success partly to the advantages of my birth and environment. I have learned that the power to rise is not within the reach of everyone."
In 1909 Keller became a member of the Socialist Party; she actively campaigned and wrote in support of the working class from 1909 to 1921. Many of her speeches and writings were about women's right to vote and the effects of war; in addition, she supported causes that opposed military intervention.[42] She had speech therapy in order to have her voice understood better by the public. When the Rockefeller-owned press refused to print her articles, she protested until her work was finally published.
She supported Socialist Party candidate Eugene V. Debs in each of his campaigns for the presidency. Before reading Progress and Poverty by Henry George, Helen Keller was already a socialist who believed that Georgism was a good step in the right direction.[43] She later wrote of finding "in Henry George's philosophy a rare beauty and power of inspiration, and a splendid faith in the essential nobility of human nature".
Keller claimed that newspaper columnists who had praised her courage and intelligence before she expressed her socialist views now called attention to her disabilities. The editor of the Brooklyn Eagle wrote that her "mistakes sprung out of the manifest limitations of her development".
Keller responded to that editor, referring to having met him before he knew of her political views:
At that times he compliments he paid me were so generous that I blush to remember them. But now that I have come out for socialism he reminds me and the public that I am blind and deaf and especially liable to error. I must have shrunk in intelligence during the years since I met him. ... Oh, ridiculous Brooklyn Eagle! Socially blind and deaf, it defends an intolerable system, a system that is the cause of much of the physical blindness and deafness which we are trying to prevent.
Keller joined the Industrial Workers of the World (the IWW, known as the Wobblies) in 1912,[40] saying that parliamentary socialism was "sinking in the political bog". She wrote for the IWW between 1916 and 1918. In Why I Became an IWW,[46] Keller explained that her motivation for activism came in part from her concern about blindness and other disabilities:
I was appointed on a commission to investigate the conditions of the blind. For the first time I, who had thought blindness a misfortune beyond human control, found that too much of it was traceable to wrong industrial conditions, often caused by the selfishness and greed of employers. And the social evil contributed its share. I found that poverty drove women to a life of shame that ended in blindness.
The last sentence refers to prostitution and syphilis, the former a "life of shame" that women used to support themselves, which contributed to their contracting syphilis. Untreated, it was a leading cause of blindness. In the same interview, Keller also cited the 1912 strike of textile workers in Lawrence, Massachusetts for instigating her support of socialism.
Keller supported eugenics which had become popular with new understandings (as well as misapprehensions) of principles of biological inheritance. In 1915, she wrote in favor of refusing life-saving medical procedures to infants with severe mental impairments or physical deformities, saying that their lives were not worthwhile and they would likely become criminals.[35]: pp36-37 [47] Keller also expressed concerns about human overpopulation.
courtesy--wikipedia