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या देवी सर्वभूतेषु मातृरूपेण संस्थिता । नमस्तस्यै, नमस्तस्यै, नमस्तस्यै नमो नमः ॥ या देवी सर्वभूतेषु लक्ष्मीरूपेण संस्थिता । नमस्तस्यै, नमस्तस्यै, नमस्तस्यै नमो नमः ॥  या देवी सर्वभूतेषु लज्जारूपेण संस्थिता । नमस्तस्यै, नमस्तस्यै, नमस्तस्यै नमो नमः ॥  या देवी सर्वभूतेषु शान्तिरूपेण संस्थिता । नमस्तस्यै, नमस्तस्यै, नमस्तस्यै नमो नमः 

Today is 18th September, 2025, Thrusday: आज 18, सितम्बर 2025, गुरुवार है: आश्विन, कृष्णपक्ष द्वादशी, गुरुवार: आश्विन, गटपछ, बाह, ब्रसवार: Aswini Mass, Krishan Pakash Duadashmiyaam, Partamiyaam, Guruvaasra Sanayitaam: Month-Aswini Mass, Pakash-Krishan Pakash, Day-Duadashmi, Guruvar: श्री सप्तर्षि सम्वत 5101 Sapthrishi Samvat- 5101: Kashmiri Pandit Nirvasan Samvat-36, काशमीरी पंडित निर्वासन सम्वत 36: विक्रमी सम्वत -2082: Gregorian Calendar 2025, ईसवी – 2025: Online Chat
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Chogyam Trungpa

When we talk of empti­ness, it means the absence of solidity, the absence of fixed notions which cannot be changed, which have no relationship to us at all but which remain as they are, separate. Form, in this case, is more the solidity of experience. In other words, it is a certain kind of determination not to give away, not to open. We would like to keep everything intact purely for the purpose of security, of knowing where we are. You are afraid to change. That sort of solidness is form. So "form is empty" is the ] absence of that security; you see everything as penetrating and open. But that doesn't mean that everything has to be completely formless, or nothing. When we talk of nothingness, emptiness, or voidness, we are not talking in terms of negatives but in terms of nothingness being everything. It's another way of saying "everything" — but it is much safer to say "noth­ing" at that particular level than "everything".  Chogyam Trungpa The Law of the Seed