Search by Author Name

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
  • Promise me you'll never forget me because if I thought you would, I'd never leave.

    -

  • For I am a bear of very little brain, and long words bother me.

    -

  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

    -

  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

    -

  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

    -

  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

    -

  • The third rate mind thinks with the majority the second rate with the minority and the first rate mind thinks alone

    -

  • Weeds are flowers too, once you get to know them.

    -

  • Promise me you'll never forget me because if I thought you would, I'd never leave.

    -

  • Promise me you'll never forget me because if I thought you would, I'd never leave.

    -

  • For I am a bear of very little brain, and long words bother me.

    -

  • For I am a bear of very little brain, and long words bother me.

    -

  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

    -

  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

    -

  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

    -

  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

    -

  • The third rate mind thinks with the majority the second rate with the minority and the first rate mind thinks alone

    -

  • The third rate mind thinks with the majority the second rate with the minority and the first rate mind thinks alone

    -

  • Weeds are flowers too, once you get to know them.

    -

  • Man is a creature composed of countless millions of cells: a microbe is composed of only one, yet throughout the ages the two have been in ceaseless conflict. 

    -

  • Man is a creature composed of countless millions of cells: a microbe is composed of only one, yet throughout the ages the two have been in ceaseless conflict. 

    -

  • It is a curious thought, but it is only when you see people looking ridiculous that you realize just how much you love them.

    -

  • It is a curious thought, but it is only when you see people looking ridiculous that you realize just how much you love them.

    -

  • When you trip over love, it is easy to get up. But when you fall in love, it is impossible to stand again.

    -

  • Gravitation is not responsible for people falling in love.

    -

  • Gravitation is not responsible for people falling in love.

    -

  • When you trip over love, it is easy to get up. But when you fall in love, it is impossible to stand again.

    -

  • When you trip over love, it is easy to get up. But when you fall in love, it is impossible to stand again.

    -

  • It is better to have loved and lost than never to have loved at all.

    -

  • If I had a flower for every time I thought of you...I could walk through my garden forever. 

    -

  • Throw your dreams into space like a kite, and you do not know what it will bring back, a new life, a new friend, a new love, a new country.

    -

  • Throw your dreams into space like a kite, and you do not know what it will bring back, a new life, a new friend, a new love, a new country.

    -

  • Throw your dreams into space like a kite, and you do not know what it will bring back, a new life, a new friend, a new love, a new country.

    -

  • Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.

    -

  • Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.

    -

  • Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.

    -

  • My wish is that you may be loved to the point of madness.

    -

  • My wish is that you may be loved to the point of madness.

    -

  • It is better to be hated for what you are than to be loved for what you are not.

    -

  • It is better to be hated for what you are than to be loved for what you are not.

    -

  • God be in my head, And in my understanding.

    -

  • God be in my head, And in my understanding.

    -

  • Strength is the product of struggle.

    -

  • Strength is the product of struggle.

    -

  • Don't learn safety rules simply by accident.

    -

  • Don't learn safety rules simply by accident.

    -

  • When all else fails, cry conspiracy.

    -

  • When all else fails, cry conspiracy.

    -

  • Obsessed is just a word the lazy use to describe dedicated.

    -

  • Obsessed is just a word the lazy use to describe dedicated.

    -

  • Obsessed is just a word the lazy use to describe dedicated.

    -

  • From now on, whenever I speak of things that strike me with a sense of wonder, awe, amazement and connectedness, I’m going to call that the  sublime. And whenever I’m challenged for a secular equivalent to spiritual, I will say, "Aha! You're talking about our godlessly sublime universe!"

    -

  • From now on, whenever I speak of things that strike me with a sense of wonder, awe, amazement and connectedness, I’m going to call that the  sublime. And whenever I’m challenged for a secular equivalent to spiritual, I will say, "Aha! You're talking about our godlessly sublime universe!"

    -

  • From now on, whenever I speak of things that strike me with a sense of wonder, awe, amazement and connectedness, I’m going to call that the  sublime. And whenever I’m challenged for a secular equivalent to spiritual, I will say, "Aha! You're talking about our godlessly sublime universe!"

    -

  • I bet you could sometimes find all the mysteries of the universe in someone's hand

    -

  • I bet you could sometimes find all the mysteries of the universe in someone's hand

    -

  •  We make war that we may live in peace

    -

  •  We make war that we may live in peace

    -

  • A great city is not to be confounded with a populous one.   Aristotle, Greek Philosopher

    -

  • A great city is not to be confounded with a populous one.   Aristotle, Greek Philosopher

    -

  • A state exists for the sake of a good life and not for the sake of life only.  Aristotle, Greek Philosopher

    -

  • A state exists for the sake of a good life and not for the sake of life only.  Aristotle, Greek Philosopher

    -

  • All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.

    -

  • All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.

    -

  • All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.

    -

  • All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.

    -

  • All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.

    -

  • All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.

    -

  • All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.

    -

  • All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.

    -

  • All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.

    -

  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

    -

  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

    -

  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

    -

  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

    -

  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

    -

  • O Son of Being! Thou art My lamp and My light is in thee. Get thou from it thy radiance and seek none other than Me. For I have created thee rich and have bountifully shed My favour upon thee

    -

  • O Son of Being! Thou art My lamp and My light is in thee. Get thou from it thy radiance and seek none other than Me. For I have created thee rich and have bountifully shed My favour upon thee

    -

  • O Son of Being! Thou art My lamp and My light is in thee. Get thou from it thy radiance and seek none other than Me. For I have created thee rich and have bountifully shed My favour upon thee

    -

  • There can be no economy where there is no efficiency. 

    -

  • There can be no economy where there is no efficiency. 

    -

  • A majority is always  best repartee 

    -

  • There is moderation even in excess.

    -

  • There is moderation even in excess.

    -

  • Action may not always bring happiness; but there is no happiness without action.

    -

  • Action may not always bring happiness; but there is no happiness without action.

    -

  • Change is inevitable in a progressive society. Change is Constant.

    -

  • Change is inevitable in a progressive society. Change is Constant.

    -

  • Change is inevitable in a progressive society. Change is Constant.

    -

  • Change is inevitable in a progressive society. Change is Constant.

    -

  • Change is inevitable in a progressive society. Change is Constant.

    -

  • Organised religion is the prop of a man who has not found his self/ God within

    -

  • Organised religion is the prop of a man who has not found his self/ God within

    -

  • Organised religion is the prop of a man who has not found his self/ God within

    -

  • Organised religion is the prop of a man who has not found his self/ God within

    -

  • Where so ever you go, go with all your heart.

    -

  • Our greatest glory is not in never falling, but in rising every time we fall.

    -

  • Our greatest glory is not in never falling, but in rising every time we fall.

    -

  • Our greatest glory is not in never falling, but in rising every time we fall.

    -

  • Everything has its beauty, but not everyone sees it.

    -

  • Everything has its beauty, but not everyone sees it.

    -

  • A gentleman is ashamed that his words are better than his deeds.

    -

  • A gentleman is ashamed that his words are better than his deeds.

    -

  • A gentleman is ashamed that his words are better than his deeds.

    -

  • A gentleman is ashamed that his words are better than his deeds.

    -

  • A man who has committed a mistake and does not correct it is committing another mistake.

    -

  • A man who has committed a mistake and does not correct it is committing another mistake.

    -

  • A man who has committed a mistake and does not correct it is committing another mistake.

    -

  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

    -

  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

    -

  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

    -

  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

    -

  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

    -

  • The gentleman understands what is right, the inferior man understands what is profitable.

    -

  • The gentleman understands what is right, the inferior man understands what is profitable.

    -

  • The gentleman understands what is right, the inferior man understands what is profitable.

    -

  • The gentleman understands what is right, the inferior man understands what is profitable.

    -

  • When scoundrels band together that is ground for dismay.

    -

  • The gentleman understands what is right, the inferior man understands what is profitable.

    -

  • The gentleman understands what is right, the inferior man understands what is profitable.

    -

  • The gentleman understands what is right, the inferior man understands what is profitable.

    -

  • The gentleman understands what is right, the inferior man understands what is profitable.

    -

  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

    -

  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

    -

  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

    -

  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

    -

  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

    -

  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

    -

  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

    -

  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

    -

  • When scoundrels band together that is ground for dismay.

    -

  • When scoundrels band together that is ground for dismay.

    -

  • When scoundrels band together that is ground for dismay.

    -

  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

    -

  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

    -

  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

    -

  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

    -

  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

    -

  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

    -

  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

    -

  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

    -

  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

    -

  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

    -

  • Buddha is the teacher, Dharma is the actual refuge and the sangha is the one which assists in understanding or establishing the objects of refuge.

    -

  • Buddha is the teacher, Dharma is the actual refuge and the sangha is the one which assists in understanding or establishing the objects of refuge.

    -

  • Buddha is the teacher, Dharma is the actual refuge and the sangha is the one which assists in understanding or establishing the objects of refuge.

    -

  • When we take the Buddha as an authority, as a reliable teacher, we do so on the basis of having investigated and examined his principal teaching- the Four Noble Truths.

    -

  • When we take the Buddha as an authority, as a reliable teacher, we do so on the basis of having investigated and examined his principal teaching- the Four Noble Truths.

    -

  • When we take the Buddha as an authority, as a reliable teacher, we do so on the basis of having investigated and examined his principal teaching- the Four Noble Truths.

    -

  • When we take the Buddha as an authority, as a reliable teacher, we do so on the basis of having investigated and examined his principal teaching- the Four Noble Truths.

    -

  • Whenever Buddhism Has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

    -

  • Whenever Buddhism Has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

    -

  • Whenever Buddhism Has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

    -

  • Buddhahood is a state free of all obstructions to knowledge and disturbing emotions. It is the state in which the mind is fully evolved.

    -

  • Buddhahood is a state free of all obstructions to knowledge and disturbing emotions. It is the state in which the mind is fully evolved.

    -

  • Buddhahood is a state free of all obstructions to knowledge and disturbing emotions. It is the state in which the mind is fully evolved.

    -

  • Buddhahood is a state free of all obstructions to knowledge and disturbing emotions. It is the state in which the mind is fully evolved.

    -

  • From the earliest stages of our growth, we are completely dependent upon our mother's care and it is very important for us that she express her love. If children do not receive proper affection, in later life they will often find it hard to love others.

    -

  • From the earliest stages of our growth, we are completely dependent upon our mother's care and it is very important for us that she express her love. If children do not receive proper affection, in later life they will often find it hard to love others.

    -

  • From the earliest stages of our growth, we are completely dependent upon our mother's care and it is very important for us that she express her love. If children do not receive proper affection, in later life they will often find it hard to love others.

    -

  • From the earliest stages of our growth, we are completely dependent upon our mother's care and it is very important for us that she express her love. If children do not receive proper affection, in later life they will often find it hard to love others.

    -

  • Through actual practice in his daily life, man well fulfils the aim of all religion, whatever his denomination.

    -

  • Through actual practice in his daily life, man well fulfils the aim of all religion, whatever his denomination.

    -

  • Through actual practice in his daily life, man well fulfils the aim of all religion, whatever his denomination.

    -

  • We can speak of an effect and a cause on the disturbing side as well as on the liberating side.

    -

  • We can speak of an effect and a cause on the disturbing side as well as on the liberating side.

    -

  • According to Buddhist practice, there are three states or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

    -

  • According to Buddhist practice, there are three states or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

    -

  • According to Buddhist practice, there are three states or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

    -

  • According to Buddhist practice, there are three states or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

    -

  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

    -

  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

    -

  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

    -

  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

    -

  • For where all love is, the speaking is unnecessary

    -

  • For where all love is, the speaking is unnecessary

    -

  • For where all love is, the speaking is unnecessary

    -

  • Be not slow to visit the sick.

    -

  • Be not slow to visit the sick.

    -

  • Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God.   Ecclesiastes- Hebrew Bible.  Ecclesiastes 3.13

    -

  • Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God.   Ecclesiastes- Hebrew Bible.  Ecclesiastes 3.13

    -

  • Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God.   Ecclesiastes- Hebrew Bible.  Ecclesiastes 3.13

    -

  • Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God.   Ecclesiastes- Hebrew Bible.  Ecclesiastes 3.13

    -

  • Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God.   Ecclesiastes- Hebrew Bible.  Ecclesiastes 3.13

    -

  • Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God.   Ecclesiastes- Hebrew Bible.  Ecclesiastes 3.13

    -

  • Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God.   Ecclesiastes- Hebrew Bible.  Ecclesiastes 3.13

    -

  • Every man should eat and drink, and enjoy the good of all his labor; it is the gift of God.   Ecclesiastes- Hebrew Bible.  Ecclesiastes 3.13

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • To everything there is a season, and a time to every purpose under the heaven: a time to be born and a time to die; a time to plant, and a time to pluck up that which is planted... a time to weep, and a time to laugh; a time to mourn and a time to dance; a time to cast away stones, and a time to gather stones together...    Ecclesiastes 3:1-8

    -

  • Abide not in the works of sinners: but trust in god, and stay in thy place. For it is easy in the eyes of god on a sudden to make the poor man rich.   Ecclesiasticus, xi. 

    -

  • Abide not in the works of sinners: but trust in god, and stay in thy place. For it is easy in the eyes of god on a sudden to make the poor man rich.   Ecclesiasticus, xi. 

    -

  • Abide not in the works of sinners: but trust in god, and stay in thy place. For it is easy in the eyes of god on a sudden to make the poor man rich.   Ecclesiasticus, xi. 

    -

  • Abide not in the works of sinners: but trust in god, and stay in thy place. For it is easy in the eyes of god on a sudden to make the poor man rich.   Ecclesiasticus, xi. 

    -

  • Abide not in the works of sinners: but trust in god, and stay in thy place. For it is easy in the eyes of god on a sudden to make the poor man rich.   Ecclesiasticus, xi. 

    -

  • Abide not in the works of sinners: but trust in god, and stay in thy place. For it is easy in the eyes of god on a sudden to make the poor man rich.   Ecclesiasticus, xi. 

    -

  • Abide not in the works of sinners: but trust in god, and stay in thy place. For it is easy in the eyes of god on a sudden to make the poor man rich.   Ecclesiasticus, xi. 

    -

  • Be not wanting in comforting them that weep, and walk with them that mourn. Be not slow to visit the sick: for by these  things thou shalt be confirmed in love. 

    -

  • Be not wanting in comforting them that weep, and walk with them that mourn. Be not slow to visit the sick: for by these  things thou shalt be confirmed in love. 

    -

  • Be not wanting in comforting them that weep, and walk with them that mourn. Be not slow to visit the sick: for by these  things thou shalt be confirmed in love. 

    -

  • Be not wanting in comforting them that weep, and walk with them that mourn. Be not slow to visit the sick: for by these  things thou shalt be confirmed in love. 

    -

  • Do not rejoice over anyone’s death; remember that we all must die. 

    -

  • Do not rejoice over anyone’s death; remember that we all must die. 

    -

  • Do not rejoice over anyone’s death; remember that we all must die. 

    -

  • Do not rejoice over anyone’s death; remember that we all must die. 

    -

  • The Lord hath created medicines out of the earth; and he that is wise will not abhor them.  Ecclesiasticus 38:4

    -

  • The Lord hath created medicines out of the earth; and he that is wise will not abhor them.  Ecclesiasticus 38:4

    -

  • Wine and Music rejoice the heart, but the love of wisdom is above them both.

    -

  • Wine and Music rejoice the heart, but the love of wisdom is above them both.

    -

  • Wine and Music rejoice the heart, but the love of wisdom is above them both.

    -

  • Wine and Music rejoice the heart, but the love of wisdom is above them both.

    -

  • Wine and Music rejoice the heart, but the love of wisdom is above them both.

    -

  • Money is a good servant but a bad master.

    -

  • Money is a good servant but a bad master.

    -

  • Money is a good servant but a bad master.

    -

  • Money is a good servant but a bad master.

    -

  • Money is a good servant but a bad master.

    -

  • I wasn't actually in love, but I felt a sort of tender curiosity. 

    -

  • The loneliest moment in someone’s life is when they are watching their whole world fall apart, and all they can do is stare blankly.

    -

  • The loneliest moment in someone’s life is when they are watching their whole world fall apart, and all they can do is stare blankly.

    -

  • The loneliest moment in someone’s life is when they are watching their whole world fall apart, and all they can do is stare blankly.

    -

  • I wasn't actually in love, but I felt a sort of tender curiosity. 

    -

  • I'm not sentimental--I'm as romantic as you are. The idea, you know, is that the sentimental person thinks things will last--the romantic  person has a desperate confidence that they won't.

    -

  • I'm not sentimental--I'm as romantic as you are. The idea, you know, is that the sentimental person thinks things will last--the romantic  person has a desperate confidence that they won't.

    -

  • I'm not sentimental--I'm as romantic as you are. The idea, you know, is that the sentimental person thinks things will last--the romantic  person has a desperate confidence that they won't.

    -

  • I'm not sentimental--I'm as romantic as you are. The idea, you know, is that the sentimental person thinks things will last--the romantic  person has a desperate confidence that they won't.

    -

  • Show me a hero, and I'll write you a tragedy.

    -

  • Show me a hero, and I'll write you a tragedy.

    -

  • Honesty pays, but it doesn’t seem to pay enough to suit some people.

    -

  • Honesty pays, but it doesn’t seem to pay enough to suit some people.

    -

  • A desperate disease requires a dangerous remedy

    -

  • A desperate disease requires a dangerous remedy

    -

  • A desperate disease requires a dangerous remedy

    -

  • A desperate disease requires a dangerous remedy

    -

  • Democracy is  art and science of running circus from monkey-cage

    -

  • Democracy is  art and science of running circus from monkey-cage

    -

  • Democracy is  art and science of running circus from monkey-cage

    -

  • Every decent man is ashamed of the government he lives under.

    -

  • Every decent man is ashamed of the government he lives under.

    -

  • Let us then, be up and doing. With a heart for any fate; Still achieving still pursuing, Learn to labor and to wait.

    -

  • Let us then, be up and doing. With a heart for any fate; Still achieving still pursuing, Learn to labor and to wait.

    -

  • Let us then, be up and doing. With a heart for any fate; Still achieving still pursuing, Learn to labor and to wait.

    -

  • Manners makes a man.

    -

  • Manners makes a man.

    -

  • Forgiveness is the key to action and freedom.

    -

  • Forgiveness is the key to action and freedom.

    -

  • Forgiveness is the key to action and freedom.

    -

  • Forgiveness is the key to action and freedom.

    -

  • Said truth is that most evil is done by people who never make up minds to be good or evil       

    -

  • Said truth is that most evil is done by people who never make up minds to be good or evil       

    -

  • Said truth is that most evil is done by people who never make up minds to be good or evil       

    -

  • Said truth is that most evil is done by people who never make up minds to be good or evil       

    -

  • Said truth is that most evil is done by people who never make up minds to be good or evil       

    -

  • The most radical revolutionary will become a  conservative the day after the revolution

    -

  • The most radical revolutionary will become a  conservative the day after the revolution

    -

  • The most radical revolutionary will become a  conservative the day after the revolution

    -

  • The most radical revolutionary will become a  conservative the day after the revolution

    -

  • Anyone who falls in love is searching for the missing pieces of themselves. So anyone who's in love gets sad when they think of their lover. It's  stepping back inside a room you have fond memories of, one you haven't seen in a long time. 

    -

  • Anyone who falls in love is searching for the missing pieces of themselves. So anyone who's in love gets sad when they think of their lover. It's  stepping back inside a room you have fond memories of, one you haven't seen in a long time. 

    -

  • Anyone who falls in love is searching for the missing pieces of themselves. So anyone who's in love gets sad when they think of their lover. It's  stepping back inside a room you have fond memories of, one you haven't seen in a long time. 

    -

  • Being active every day makes it easier to hear that inner voice 

    -

  • Being active every day makes it easier to hear that inner voice 

    -

  • Being active every day makes it easier to hear that inner voice 

    -

  • Death is not the opposite of life, but a part of it.

    -

  • Death is not the opposite of life, but a part of it.

    -

  • Death is not the opposite of life, but a part of it.

    -

  • Everything passes. Nobody gets anything for keeps. And that's how we've got to live.

    -

  • Everything passes. Nobody gets anything for keeps. And that's how we've got to live.

    -

  • I was always hungry for love. Just once, I wanted to know what it was  to get my fill of it -- to be fed so much love I couldn't take any more. Just once.

    -

  • I was always hungry for love. Just once, I wanted to know what it was  to get my fill of it -- to be fed so much love I couldn't take any more. Just once.

    -

  • I was always hungry for love. Just once, I wanted to know what it was  to get my fill of it -- to be fed so much love I couldn't take any more. Just once.

    -

  • I suppose leadership at one time meant muscles; but today it means getting along with people.

    -

  • You can’t shake hands with a clenched fist.

    -

  • You can’t shake hands with a clenched fist.

    -

  • There are two kinds of people, those who do the work and those who take the credit. Try to be in the first group; there is less competition there.

    -

  • There are two kinds of people, those who do the work and those who take the credit. Try to be in the first group; there is less competition there.

    -

  • There are two kinds of people, those who do the work and those who take the credit. Try to be in the first group; there is less competition there.

    -

  • There are two kinds of people, those who do the work and those who take the credit. Try to be in the first group; there is less competition there.

    -

  • There are moments in history when brooding tragedy and recalling great moments of the past can lighten its dark shadows.      Indira gandhi, (in a letter to Richard Nixon )

    -

  • There are moments in history when brooding tragedy and recalling great moments of the past can lighten its dark shadows.      Indira gandhi, (in a letter to Richard Nixon )

    -

  • There are moments in history when brooding tragedy and recalling great moments of the past can lighten its dark shadows.      Indira gandhi, (in a letter to Richard Nixon )

    -

  • There are moments in history when brooding tragedy and recalling great moments of the past can lighten its dark shadows.      Indira gandhi, (in a letter to Richard Nixon )

    -

  • There are moments in history when brooding tragedy and recalling great moments of the past can lighten its dark shadows.      Indira gandhi, (in a letter to Richard Nixon )

    -

  • There are moments in history when brooding tragedy and recalling great moments of the past can lighten its dark shadows.      Indira gandhi, (in a letter to Richard Nixon )

    -

  • There are moments in history when brooding tragedy and recalling great moments of the past can lighten its dark shadows.      Indira gandhi, (in a letter to Richard Nixon )

    -

  • There are moments in history when brooding tragedy and recalling great moments of the past can lighten its dark shadows.      Indira gandhi, (in a letter to Richard Nixon )

    -

  • A mind that is in conflict is a destructive mind, a wasteful  mind.

    -

  • A mind that is in conflict is a destructive mind, a wasteful  mind.

    -

  • A mind that is in conflict is a destructive mind, a wasteful  mind.

    -

  • A mind that is in conflict is a destructive mind, a wasteful  mind.

    -

  • Canst thou say? From which single flower The bee gathered the sweet honey So, O! Friend Thou cannot hide the Truth. Leave heresy to the heretic Religion to the Orthodox But gather Truth From the dust of their own experience.

    -

  • Canst thou say? From which single flower The bee gathered the sweet honey So, O! Friend Thou cannot hide the Truth. Leave heresy to the heretic Religion to the Orthodox But gather Truth From the dust of their own experience.

    -

  • Canst thou say? From which single flower The bee gathered the sweet honey So, O! Friend Thou cannot hide the Truth. Leave heresy to the heretic Religion to the Orthodox But gather Truth From the dust of their own experience.

    -

  • Canst thou say? From which single flower The bee gathered the sweet honey So, O! Friend Thou cannot hide the Truth. Leave heresy to the heretic Religion to the Orthodox But gather Truth From the dust of their own experience.

    -

  • Canst thou say? From which single flower The bee gathered the sweet honey So, O! Friend Thou cannot hide the Truth. Leave heresy to the heretic Religion to the Orthodox But gather Truth From the dust of their own experience.

    -

  • Canst thou say? From which single flower The bee gathered the sweet honey So, O! Friend Thou cannot hide the Truth. Leave heresy to the heretic Religion to the Orthodox But gather Truth From the dust of their own experience.

    -

  • Canst thou say? From which single flower The bee gathered the sweet honey So, O! Friend Thou cannot hide the Truth. Leave heresy to the heretic Religion to the Orthodox But gather Truth From the dust of their own experience.

    -

  • Canst thou say? From which single flower The bee gathered the sweet honey So, O! Friend Thou cannot hide the Truth. Leave heresy to the heretic Religion to the Orthodox But gather Truth From the dust of their own experience.

    -

  • Canst thou say? From which single flower The bee gathered the sweet honey So, O! Friend Thou cannot hide the Truth. Leave heresy to the heretic Religion to the Orthodox But gather Truth From the dust of their own experience.

    -

  • Meditation is not the means to an end. It is both the means and the end.

    -

  • Meditation is not the means to an end. It is both the means and the end.

    -

  • Meditation is not the means to an end. It is both the means and the end.

    -

  • Non-violence is unreal to a man who is violent.

    -

  • Non-violence is unreal to a man who is violent.

    -

  • Non-violence is unreal to a man who is violent.

    -

  • To know your own emptiness, you must look at it; but you cannot look at it if your mind is all the time seeking a distraction from the fact that it is empty.

    -

  • To know your own emptiness, you must look at it; but you cannot look at it if your mind is all the time seeking a distraction from the fact that it is empty.

    -

  • To know your own emptiness, you must look at it; but you cannot look at it if your mind is all the time seeking a distraction from the fact that it is empty.

    -

  • To know your own emptiness, you must look at it; but you cannot look at it if your mind is all the time seeking a distraction from the fact that it is empty.

    -

  • Let there be spaces in your togetherness.

    -

  • Let there be spaces in your togetherness.

    -

  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair.

     

    -

  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair.

     

    -

  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair.

     

    -

  • We choose our joys and sorrows long before we experience them.

     

    -

  • We choose our joys and sorrows long before we experience them.

     

    -

  • We choose our joys and sorrows long before we experience them.

     

    -

  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

    -

  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

    -

  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

    -

  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

    -

  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

    -

  • King's Counsel When we turn to one another for counsel we reduce the number of our enemies. 

    -

  • When you are sorrow­ful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

     

    -

  • When you are sorrow­ful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

     

    -

  • When you are sorrow­ful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

     

    -

  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair. 

     

    -

  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair. 

     

    -

  • There is a space between man's imagination and man's attainment that may only be traversed by his longing.

    -

  • There is a space between man's imagination and man's attainment that may only be traversed by his longing.

    -

  • There is a space between man's imagination and man's attainment that may only be traversed by his longing.

    -

  • Yesterday is but today’s memory and tomorrow is today’s dream.

    -

  • Yesterday is but today’s memory and tomorrow is today’s dream.

    -

  • In one drop of water are found all the secrets of all the oceans in one aspect of you are found all the aspects of existence

    -

  • In one drop of water are found all the secrets of all the oceans in one aspect of you are found all the aspects of existence

    -

  • Your pain is the breaking of the shell that enclose your understanding.

    -

  • All everything that I understand I understand only because I love.

    -

  • All happy families resemble each other; each unhappy family is un­happy in its own way.

    -

  • All happy families resemble each other; each unhappy family is un­happy in its own way.

    -

  • All happy families resemble each other; each unhappy family is un­happy in its own way.

    -

  • Historians are like deaf people who go on answering questions that no one has asked them.

    -

  • Historians are like deaf people who go on answering questions that no one has asked them.

    -

  • Historians are like deaf people who go on answering questions that no one has asked them.

    -

  • I think... if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts. 

    -

  • I think... if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts. 

    -

  • I think... if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts. 

    -

  • I think... if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts. 

    -

  • I have learned that every man lives, not through care of himself, but by love.

    -

  • I have learned that every man lives, not through care of himself, but by love.

    -

  • I have learned that every man lives, not through care of himself, but by love.

    -

  • If you want to be happy, be.

    -

  • Respect was invented to cover the empty place where love should be. 

    -

  • Respect was invented to cover the empty place where love should be. 

    -

  • Respect was invented to cover the empty place where love should be. 

    -

  • Respect was invented to cover the empty place where love should be. 

    -

  • The pen is mightier than sword.

    -

  • The pen is mightier than sword.

    -

  • There is no greatness where there is no simplicity.

    -

  • There is no greatness where there is no simplicity.

    -

  • True life is lived when tiny changes occur. 

    -

  • True life is lived when tiny changes occur. 

    -

  • True life is lived when tiny changes occur. 

    -

  • True life is lived when tiny changes occur. 

    -

  • True life is lived when tiny changes occur. 

    -

  • Earth provides enough to satisfy every man's need but not every man's greed.

    -

  • Earth provides enough to satisfy every man's need but not every man's greed.

    -

  • Earth provides enough to satisfy every man's need but not every man's greed.

    -

  • Earth provides enough to satisfy every man's need but not every man's greed.

    -

  • Earth provides enough to satisfy every man's need but not every man's greed.

    -

  • A complete fast is a complete and literal denial of self. It is the truest prayer. A genuine fast cleanses the body, mind and soul. It cruci­fies the flesh and to that extent sets the soul free. What the eyes are for the outer world, fasts are for the inner. Whenever there is distress which one cannot remove, one must fast and pray.

    -

  • A complete fast is a complete and literal denial of self. It is the truest prayer. A genuine fast cleanses the body, mind and soul. It cruci­fies the flesh and to that extent sets the soul free. What the eyes are for the outer world, fasts are for the inner. Whenever there is distress which one cannot remove, one must fast and pray.

    -

  • A complete fast is a complete and literal denial of self. It is the truest prayer. A genuine fast cleanses the body, mind and soul. It cruci­fies the flesh and to that extent sets the soul free. What the eyes are for the outer world, fasts are for the inner. Whenever there is distress which one cannot remove, one must fast and pray.

    -

  • A complete fast is a complete and literal denial of self. It is the truest prayer. A genuine fast cleanses the body, mind and soul. It cruci­fies the flesh and to that extent sets the soul free. What the eyes are for the outer world, fasts are for the inner. Whenever there is distress which one cannot remove, one must fast and pray.

    -

  • A complete fast is a complete and literal denial of self. It is the truest prayer. A genuine fast cleanses the body, mind and soul. It cruci­fies the flesh and to that extent sets the soul free. What the eyes are for the outer world, fasts are for the inner. Whenever there is distress which one cannot remove, one must fast and pray.

    -

  • A complete fast is a complete and literal denial of self. It is the truest prayer. A genuine fast cleanses the body, mind and soul. It cruci­fies the flesh and to that extent sets the soul free. What the eyes are for the outer world, fasts are for the inner. Whenever there is distress which one cannot remove, one must fast and pray.

    -

  • A complete fast is a complete and literal denial of self. It is the truest prayer. A genuine fast cleanses the body, mind and soul. It cruci­fies the flesh and to that extent sets the soul free. What the eyes are for the outer world, fasts are for the inner. Whenever there is distress which one cannot remove, one must fast and pray.

    -

  • A complete fast is a complete and literal denial of self. It is the truest prayer. A genuine fast cleanses the body, mind and soul. It cruci­fies the flesh and to that extent sets the soul free. What the eyes are for the outer world, fasts are for the inner. Whenever there is distress which one cannot remove, one must fast and pray.

    -

  • A complete fast is a complete and literal denial of self. It is the truest prayer. A genuine fast cleanses the body, mind and soul. It cruci­fies the flesh and to that extent sets the soul free. What the eyes are for the outer world, fasts are for the inner. Whenever there is distress which one cannot remove, one must fast and pray.

    -

  • A flag is a necessity for all nations. Millions have died for it.

    -

  • A flag is a necessity for all nations. Millions have died for it.

    -

  • A flag is a necessity for all nations. Millions have died for it.

    -

  • A flag is a necessity for all nations. Millions have died for it.

    -

  • A man is but the product of his thoughts what he thinks he becomes.

    -

  • A man is but the product of his thoughts what he thinks he becomes.

    -

  • A man is but the product of his thoughts what he thinks he becomes.

    -

  • A moral life without reference to religion is like a house built upon sand.

    -

  • A moral life without reference to religion is like a house built upon sand.

    -

  • A moral life without reference to religion is like a house built upon sand.

    -

  • A moral life without reference to religion is like a house built upon sand.

    -

  • A moral life without reference to religion is like a house built upon sand.

    -

  • A tooth for a tooth, an eye for an eye, makes the whole world blind.

    -

  • A tooth for a tooth, an eye for an eye, makes the whole world blind.

    -

  • A tooth for a tooth, an eye for an eye, makes the whole world blind.

    -

  • A word uttered from a pure heart never goes in vain. 

    -

  • A word uttered from a pure heart never goes in vain. 

    -

  • A word uttered from a pure heart never goes in vain. 

    -

  • If god can be attained in exchange for offering the head, make haste and run to take him. For, says narayana, other customers may appear, if there is delay.

    -

  • If god can be attained in exchange for offering the head, make haste and run to take him. For, says narayana, other customers may appear, if there is delay.

    -

  • If god can be attained in exchange for offering the head, make haste and run to take him. For, says narayana, other customers may appear, if there is delay.

    -

  • Whatever be the religion, man should develop goodness

    -

  • Whatever be the religion, man should develop goodness

    -

  • Whatever be the religion, man should develop goodness

    -

  • Whatever be the religion, man should develop goodness

    -

  • Love of others is my happiness, Love that is mine is happiness for others. And so, truly, deeds that benefit a man must be a cause for other's happiness too.  

    -

  • Love of others is my happiness, Love that is mine is happiness for others. And so, truly, deeds that benefit a man must be a cause for other's happiness too.  

    -

  • Love of others is my happiness, Love that is mine is happiness for others. And so, truly, deeds that benefit a man must be a cause for other's happiness too.  

    -

  • Love of others is my happiness, Love that is mine is happiness for others. And so, truly, deeds that benefit a man must be a cause for other's happiness too.  

    -

  • Love of others is my happiness, Love that is mine is happiness for others. And so, truly, deeds that benefit a man must be a cause for other's happiness too.  

    -

  • Love of others is my happiness, Love that is mine is happiness for others. And so, truly, deeds that benefit a man must be a cause for other's happiness too.  

    -

  • Love of others is my happiness, Love that is mine is happiness for others. And so, truly, deeds that benefit a man must be a cause for other's happiness too.  

    -

  • Men may differ in their faiths, their languages and their modes of dressing; but there can be no evil in inter-dining and inter-marriage, because all belong to the same kind of creation.  

    -

  • Men may differ in their faiths, their languages and their modes of dressing; but there can be no evil in inter-dining and inter-marriage, because all belong to the same kind of creation.  

    -

  • Men may differ in their faiths, their languages and their modes of dressing; but there can be no evil in inter-dining and inter-marriage, because all belong to the same kind of creation.  

    -

  • Men may differ in their faiths, their languages and their modes of dressing; but there can be no evil in inter-dining and inter-marriage, because all belong to the same kind of creation.  

    -

  • One caste, one religion, one God for man; one form and the same blood in all; I cannot find any differences.  

    -

  • One caste, one religion, one God for man; one form and the same blood in all; I cannot find any differences.  

    -

  • One caste, one religion, one God for man; one form and the same blood in all; I cannot find any differences.  

    -

  • One caste, one religion, one God for man; one form and the same blood in all; I cannot find any differences.  

    -

  • One caste, one religion, one God for man; one form and the same blood in all; I cannot find any differences.  

    -

  • One caste, one religion, one God for man; one form and the same blood in all; I cannot find any differences.  

    -

  • People here on earth, they sleep, wake and think. Various thoughts: watching over all of this with intent eye (witness). There dawns a priceless light, which never shall dim again. Led onward by this, one should move forward.  

    -

  • People here on earth, they sleep, wake and think. Various thoughts: watching over all of this with intent eye (witness). There dawns a priceless light, which never shall dim again. Led onward by this, one should move forward.  

    -

  • People here on earth, they sleep, wake and think. Various thoughts: watching over all of this with intent eye (witness). There dawns a priceless light, which never shall dim again. Led onward by this, one should move forward.  

    -

  • People here on earth, they sleep, wake and think. Various thoughts: watching over all of this with intent eye (witness). There dawns a priceless light, which never shall dim again. Led onward by this, one should move forward.  

    -

  • People here on earth, they sleep, wake and think. Various thoughts: watching over all of this with intent eye (witness). There dawns a priceless light, which never shall dim again. Led onward by this, one should move forward.  

    -

  • People here on earth, they sleep, wake and think. Various thoughts: watching over all of this with intent eye (witness). There dawns a priceless light, which never shall dim again. Led onward by this, one should move forward.  

    -

  • People here on earth, they sleep, wake and think. Various thoughts: watching over all of this with intent eye (witness). There dawns a priceless light, which never shall dim again. Led onward by this, one should move forward.  

    -

  • People here on earth, they sleep, wake and think. Various thoughts: watching over all of this with intent eye (witness). There dawns a priceless light, which never shall dim again. Led onward by this, one should move forward.  

    -

  • Analysis is the way of the mind; hugging is the way of the heart

    -

  • Analysis is the way of the mind; hugging is the way of the heart

    -

  • Analysis is the way of the mind; hugging is the way of the heart

    -

  • Analysis is the way of the mind; hugging is the way of the heart

    -

  • Drop the mind and the divine. Simply merge. The mind resists a merger, the mind is against surrender; the mind is very cunning and calculating.

    -

  • Drop the mind and the divine. Simply merge. The mind resists a merger, the mind is against surrender; the mind is very cunning and calculating.

    -

  • Drop the mind and the divine. Simply merge. The mind resists a merger, the mind is against surrender; the mind is very cunning and calculating.

    -

  • Drop the mind and the divine. Simply merge. The mind resists a merger, the mind is against surrender; the mind is very cunning and calculating.

    -

  • Drop the mind and the divine. Simply merge. The mind resists a merger, the mind is against surrender; the mind is very cunning and calculating.

    -

  • Drop the mind and the divine. Simply merge. The mind resists a merger, the mind is against surrender; the mind is very cunning and calculating.

    -

  • All the religions say: Be egoless. They mean: Be harmonious. Their insistence to dissolve the ego is the insistence to dissolve the disturbance — become a rhythm, become an inner silence. They insist for health. — Osho, The Supreme Doctrine Life is not living, but living in health— Martial, Epigrams

    -

  • All the religions say: Be egoless. They mean: Be harmonious. Their insistence to dissolve the ego is the insistence to dissolve the disturbance — become a rhythm, become an inner silence. They insist for health. — Osho, The Supreme Doctrine Life is not living, but living in health— Martial, Epigrams

    -

  • All the religions say: Be egoless. They mean: Be harmonious. Their insistence to dissolve the ego is the insistence to dissolve the disturbance — become a rhythm, become an inner silence. They insist for health. — Osho, The Supreme Doctrine Life is not living, but living in health— Martial, Epigrams

    -

  • All the religions say: Be egoless. They mean: Be harmonious. Their insistence to dissolve the ego is the insistence to dissolve the disturbance — become a rhythm, become an inner silence. They insist for health. — Osho, The Supreme Doctrine Life is not living, but living in health— Martial, Epigrams

    -

  • All the religions say: Be egoless. They mean: Be harmonious. Their insistence to dissolve the ego is the insistence to dissolve the disturbance — become a rhythm, become an inner silence. They insist for health. — Osho, The Supreme Doctrine Life is not living, but living in health— Martial, Epigrams

    -

  • All the religions say: Be egoless. They mean: Be harmonious. Their insistence to dissolve the ego is the insistence to dissolve the disturbance — become a rhythm, become an inner silence. They insist for health. — Osho, The Supreme Doctrine Life is not living, but living in health— Martial, Epigrams

    -

  • All the religions say: Be egoless. They mean: Be harmonious. Their insistence to dissolve the ego is the insistence to dissolve the disturbance — become a rhythm, become an inner silence. They insist for health. — Osho, The Supreme Doctrine Life is not living, but living in health— Martial, Epigrams

    -

  • All the religions say: Be egoless. They mean: Be harmonious. Their insistence to dissolve the ego is the insistence to dissolve the disturbance — become a rhythm, become an inner silence. They insist for health. — Osho, The Supreme Doctrine Life is not living, but living in health— Martial, Epigrams

    -

  • All the religions say: Be egoless. They mean: Be harmonious. Their insistence to dissolve the ego is the insistence to dissolve the disturbance — become a rhythm, become an inner silence. They insist for health. — Osho, The Supreme Doctrine Life is not living, but living in health— Martial, Epigrams

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • A religious person has nothing to do with organised religion, but he has something to do with the inner poetry, the poetry of life. He has something to do with the inner dance; he has a dancing energy. He is in deep romance with life, he is in romantic love with life. He is immensely grateful for each moment of joy that God goes on giving. And we are not even worthy. We don't deserve it. We have not earned it. It is a gift. 

    -

  • Each person comes into this world with a specific destiny - he has some­thing to fulfill, some message has to be delivered, some work has to be completed.

    -

  • Each person comes into this world with a specific destiny - he has some­thing to fulfill, some message has to be delivered, some work has to be completed.

    -

  • Each person comes into this world with a specific destiny - he has some­thing to fulfill, some message has to be delivered, some work has to be completed.

    -

  • Each person comes into this world with a specific destiny - he has some­thing to fulfill, some message has to be delivered, some work has to be completed.

    -

  • Each person comes into this world with a specific destiny - he has some­thing to fulfill, some message has to be delivered, some work has to be completed.

    -

  • Each person comes into this world with a specific destiny - he has some­thing to fulfill, some message has to be delivered, some work has to be completed.

    -

  • God is not a person but only a presence. God is a presence at the innermost core of your being.  osho, the goose is out

    -

  • God is not a person but only a presence. God is a presence at the innermost core of your being.  osho, the goose is out

    -

  • God is not a person but only a presence. God is a presence at the innermost core of your being.  osho, the goose is out

    -

  • God is not a person but only a presence. God is a presence at the innermost core of your being.  osho, the goose is out

    -

  • He alone wins who does not desire to win and he who wants to win, loses. Defeat is hiding itself in the very desire to win. And absence of this desire to win means the person concerned has already won, that he does not need it any more.

    -

  • He alone wins who does not desire to win and he who wants to win, loses. Defeat is hiding itself in the very desire to win. And absence of this desire to win means the person concerned has already won, that he does not need it any more.

    -

  • He alone wins who does not desire to win and he who wants to win, loses. Defeat is hiding itself in the very desire to win. And absence of this desire to win means the person concerned has already won, that he does not need it any more.

    -

  • He alone wins who does not desire to win and he who wants to win, loses. Defeat is hiding itself in the very desire to win. And absence of this desire to win means the person concerned has already won, that he does not need it any more.

    -

  • I love life. That's why I give teachings of celebration, celebrate everything. From body to sou, physical to spiritual, sex to super consciousness, everything is divine for me.

    -

  • I love life. That's why I give teachings of celebration, celebrate everything. From body to sou, physical to spiritual, sex to super consciousness, everything is divine for me.

    -

  • I love life. That's why I give teachings of celebration, celebrate everything. From body to sou, physical to spiritual, sex to super consciousness, everything is divine for me.

    -

  • I love life. That's why I give teachings of celebration, celebrate everything. From body to sou, physical to spiritual, sex to super consciousness, everything is divine for me.

    -

  • I love life. That's why I give teachings of celebration, celebrate everything. From body to sou, physical to spiritual, sex to super consciousness, everything is divine for me.

    -

  • I love life. That's why I give teachings of celebration, celebrate everything. From body to sou, physical to spiritual, sex to super consciousness, everything is divine for me.

    -

  • I love life. That's why I give teachings of celebration, celebrate everything. From body to sou, physical to spiritual, sex to super consciousness, everything is divine for me.

    -

  • I love life. That's why I give teachings of celebration, celebrate everything. From body to sou, physical to spiritual, sex to super consciousness, everything is divine for me.

    -

  • I would like you to relate with people, to love, to move in millions of relationships — because They enrich — and yet remain capable of closing your doors and sometimes having a holiday from all relationships... So that you can relate with your own being also.

    -

  • I would like you to relate with people, to love, to move in millions of relationships — because They enrich — and yet remain capable of closing your doors and sometimes having a holiday from all relationships... So that you can relate with your own being also.

    -

  • I would like you to relate with people, to love, to move in millions of relationships — because They enrich — and yet remain capable of closing your doors and sometimes having a holiday from all relationships... So that you can relate with your own being also.

    -

  • If you are a woman, think of God as your lover. If you are a man, think of God as your beloved. 

    -

  • If you are a woman, think of God as your lover. If you are a man, think of God as your beloved. 

    -

  • If you are a woman, think of God as your lover. If you are a man, think of God as your beloved. 

    -

  • If you love a flower, don’t pick it up. Because if you pick it up, it dies and it ceases to be what you love. So if you love a flower, let it be. Love is not about possession. Love is about appreciation.

    -

  • If you love a flower, don’t pick it up. Because if you pick it up, it dies and it ceases to be what you love. So if you love a flower, let it be. Love is not about possession. Love is about appreciation.

    -

  • If you love a flower, don’t pick it up. Because if you pick it up, it dies and it ceases to be what you love. So if you love a flower, let it be. Love is not about possession. Love is about appreciation.

    -

  • If you love a flower, don’t pick it up. Because if you pick it up, it dies and it ceases to be what you love. So if you love a flower, let it be. Love is not about possession. Love is about appreciation.

    -

  • It is a paradox of life that when you try to imprison love, to put it in bondage, love degenerates and dies. And we have all killed love in our foolish attempts to possess it.

    -

  • It is a paradox of life that when you try to imprison love, to put it in bondage, love degenerates and dies. And we have all killed love in our foolish attempts to possess it.

    -

  • It is a paradox of life that when you try to imprison love, to put it in bondage, love degenerates and dies. And we have all killed love in our foolish attempts to possess it.

    -

  • It is a paradox of life that when you try to imprison love, to put it in bondage, love degenerates and dies. And we have all killed love in our foolish attempts to possess it.

    -

  • It is a paradox of life that when you try to imprison love, to put it in bondage, love degenerates and dies. And we have all killed love in our foolish attempts to possess it.

    -

  • It is a paradox of life that when you try to imprison love, to put it in bondage, love degenerates and dies. And we have all killed love in our foolish attempts to possess it.

    -

  • The earth laughs in flowers.

    -

  • The world is a bridge; do not make your house upon it.

    -

  • All necessary truth is its own evidence.

    -

  • The world is a bridge; do not make your house upon it.

    -

  • The world is a bridge; do not make your house upon it.

    -

  • The earth laughs in flowers.

    -

  • The earth laughs in flowers.

    -

  • Do not go where the path may lead, go instead where there is no path and leave a trail.

    -

  • Do not go where the path may lead, go instead where there is no path and leave a trail.

    -

  • Do not go where the path may lead, go instead where there is no path and leave a trail.

    -

  • All necessary truth is its own evidence.

    -

  • One should be merciful towards all jivas from his heart of hearts. Sri Guru Granth Sahib, Ramkali

    -

  • One should be merciful towards all jivas from his heart of hearts. Sri Guru Granth Sahib, Ramkali

    -

  • One should be merciful towards all jivas from his heart of hearts. Sri Guru Granth Sahib, Ramkali

    -

  • O my Master, Wonderful is your play...You have but one form, though concealed and yet in your creation no one is like another.

    -

  • O my Master, Wonderful is your play...You have but one form, though concealed and yet in your creation no one is like another.

    -

  • O my Master, Wonderful is your play...You have but one form, though concealed and yet in your creation no one is like another.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

    -

  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

    -

  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

    -

  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

    -

  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

    -

  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

    -

  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

    -

  • To know God is knowledge, and not to know Him, ignorance.

    -

  • To know God is knowledge, and not to know Him, ignorance.

    -

  • To know God is knowledge, and not to know Him, ignorance.

    -

  • To know God is knowledge, and not to know Him, ignorance.

    -

  • To know God is knowledge, and not to know Him, ignorance.

    -

  • To know God is knowledge, and not to know Him, ignorance.

    -

  • Remember that God with form is just as true as God without from.

    -

  • Remember that God with form is just as true as God without from.

    -

  • If they need teaching, then He will be the Teacher. He is our inner Guide.

    -

  • If they need teaching, then He will be the Teacher. He is our inner Guide.

    -

  • God himself has provided different forms of worship.

    -

  • God himself has provided different forms of worship.

    -

  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

    -

  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

    -

  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

    -

  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

    -

  • To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.

    -

  • To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.

    -

  • To meditate, you should withdraw within yourself or retire to a secluded corner or to the forest.

    -

  • God alone is real, the Eternal Substance; all else is unreal.

    -

  • God alone is real, the Eternal Substance; all else is unreal.

    -

  • God alone is real, the Eternal Substance; all else is unreal.

    -

  • Do all your duties, but keep your mind on God 

    -

  • Do all your duties, but keep your mind on God 

    -

  • Do all your duties, but keep your mind on God 

    -

  • If you enter the world without first cultivating love for God, you will be entangled more and more.

    -

  • If you enter the world without first cultivating love for God, you will be entangled more and more.

    -

  • If you enter the world without first cultivating love for God, you will be entangled more and more.

    -

  • One must go into solitude to attain this divine love.

    -

  • One must go into solitude to attain this divine love.

    -

  • One must go into solitude to attain this divine love.

    -

  • Practice spiritual discipline in solitude and obtain the butter of knowledge and love.     

    -

  • Practice spiritual discipline in solitude and obtain the butter of knowledge and love.     

    -

  • Practice spiritual discipline in solitude and obtain the butter of knowledge and love.     

    -

  • Money can never be the goal of life. 

    -

  • Money can never be the goal of life. 

    -

  • Money can never be the goal of life. 

    -

  • Cry of the Lord with an intensely yearning heart and you will certainly see Him. 

    -

  • Cry of the Lord with an intensely yearning heart and you will certainly see Him. 

    -

  • Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.

    -

  • Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.

    -

  • Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.

    -

  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

    -

  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

    -

  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

    -

  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

    -

  • It is true that the elephant God was coming; but the mahut God forbade you to stay there. since all are manifestations of God, why didn't you trust the mahut's word?

    -

  • It is true that the elephant God was coming; but the mahut God forbade you to stay there. since all are manifestations of God, why didn't you trust the mahut's word?

    -

  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

    -

  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

    -

  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

    -

  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

    -

  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

    -

  • One of the greatest lessons I have learnt in my life is to pay as much attention to the means of work as to its end

    -

  • One of the greatest lessons I have learnt in my life is to pay as much attention to the means of work as to its end

    -

  • One of the greatest lessons I have learnt in my life is to pay as much attention to the means of work as to its end

    -

  • One of the greatest lessons I have learnt in my life is to pay as much attention to the means of work as to its end

    -

  • Our goal is freedom our goal is unselfishness.

     

    -

  • Our goal is freedom our goal is unselfishness.

     

    -

  • There is only one purpose in the whole life-- education

     

    -

  • There is only one purpose in the whole life-- education

     

    -

  • There is only one purpose in the whole life-- education

     

    -

  • What we need today is to know that there is a God and that we can see   and feel Him here and now 

    -

  • But if he was born again and again, and again and again he was to die, even then, victorious man, do not grieve.

    -

  • But if he was born again and again, and again and again he was to die, even then, victorious man, do not grieve.

    -

  • But if he was born again and again, and again and again he was to die, even then, victorious man, do not grieve.

    -

  • But if he was born again and again, and again and again he was to die, even then, victorious man, do not grieve.

    -

  • He alone who renounces the fruit of actions is called a man of renunciation.

    -

  • He alone who renounces the fruit of actions is called a man of renunciation.

    -

  • He alone who renounces the fruit of actions is called a man of renunciation.

    -

  • He alone who renounces the fruit of actions is called a man of renunciation.

    -

  • It is better to follow one's own nature, though defective than to imitate another's virtue, which is perfect.

    -

  • It is better to follow one's own nature, though defective than to imitate another's virtue, which is perfect.

    -

  • It is better to follow one's own nature, though defective than to imitate another's virtue, which is perfect.

    -

  • It is better to follow one's own nature, though defective than to imitate another's virtue, which is perfect.

    -

  • God is Great

    -

  • Fear follows crime, and is its punishment.

    -

  • Fear follows crime, and is its punishment.

    -

  • Fear follows crime, and is its punishment.

    -

  • God is a comedian, playing to an audience too afraid to laugh.

    -

  • God is a comedian, playing to an audience too afraid to laugh.

    -

  • We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.

    -

  • We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.

    -

  • We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.

    -

  • We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.

    -

  • Love all, trust a few, do wrong to none.

    -

  • Love all, trust a few, do wrong to none.

    -

  • Love all, trust a few, do wrong to none.

    -

  • Love looks not with the eyes, but with the mind, And therefore is winged Cupid painted blind.

    -

  • Love looks not with the eyes, but with the mind, And therefore is winged Cupid painted blind.

    -

  • Love looks not with the eyes, but with the mind, And therefore is winged Cupid painted blind.

    -

  • Love looks not with the eyes, but with the mind, And therefore is winged Cupid painted blind.

    -

  • Nobody has ever measured, not even poets, how much the heart can hold.

    -

  • The course of true love never did run smooth.

    -

  • The course of true love never did run smooth.

    -

  • What is in a name? That which we call a rose by any other name would smell as sweet

    -

  • What is in a name? That which we call a rose by any other name would smell as sweet

    -

  • What is in a name? That which we call a rose by any other name would smell as sweet

    -

  • What is in a name? That which we call a rose by any other name would smell as sweet

    -

  • ghh

    -

  • ghh

    -

 
 
 
Themes :-

Accident , Experience, Forget , Greed, Ignorance, Life, Abide , Action , Actions , Active , Aim , Amazement , Analysis , Ancient , Anger, Answering , Appreciation, Art , Ashamed , Attachment, Attainment , Attention , Awe , Bad , Badman, Balance , Beauty , Bee , Being , Believe , Benefit , Birth , Blind , Blood , Body , Bones, Born , Brain , Bridge , Buddha, Buddhism , Built , Calculating, Care, Caste, Cause , Celebration , Chance , Change , Changes , City , Cleanses , Comedian, Comfort , Command, Committed , Competition, Compulsion , Confidence , Conflict , Consciousness , Conservative , Conspiracy , Constant, Correct , Counsel , Creation, Credit , Crime , Cunning , Cupid , Curiosity , Dance, Dangerous , Dark , Death , Dedicated, Deeds , Defeat , Defective , Degenerates , Deliver, Democracy , Denial , Dependent , Deserve , Desire , Desperate , Destiny , Destructive , Detachment , Devotees , Dharma, Die , Died , Dies , Differ , Differences , Different , Disease , Dismay, Dissolve , Distraction , Divine , Doing , Doubt, Dream , Dreams , Drink , Duties , Dwells , Earned , Earth , Easier , Eat , Economy , Efficiency , Ego , Egoless , Elimination , Emotions, Emptiness , Empty , Emulate , End, End Greatest Freedom Goal Unselfishness Purpose Life Education, Enemy , Energy , Enjoy , Entangled , Essence , Everything , Evidence , Evil , Excess, Existence , Eye , Eyes , Fails, Faiths , Fall , Falling , Families , Fast, Fate , Faults, Fear , Fist , Flag , Flower , Flowers, Forget , Forgiveness , Formless , Free , Freedom , Freedom., Fruit , Fulfil , Gentleman, Gift , Glory, Goal , God, Good , Goodman , Goodness , Government, Grateful , Gravitation, Great , Greatness , Grieve, Ground , Habit , Hands , Happiness , Happy , Harmonious , Haste , Hate, Head , Heads , Health , Heart , Hearts , Heaven , Heresy , Heretic , Hero , Hide , Historians, History , Honesty, House, Hugging , Human , Hunger , Ignorance, Imagination , Imitate, In-vain, Inevitable , Inferior , Inner , Inner-Voice , Insistence , Invent , Jivas , Joy , Joys , Key , Kite, Know , Knowledge, Labour , Lamp , Laugh , Laughs , Lazy , Lead , Leadership , Life , Light , Lighten , Little, Live , Lived , Lives , Loneliest , Longing , Loses , Love, Lover , Madness, Majority, Man , Manifestation, Manners , Master., Means , Medicines , Meditation , Memory , Men , Merciful , Merge , Message , Microbe, Mind , Minds , Mine , Mistake , Moderation , Moment , Moments , Money , Moral , Mother , Mourn , Music , Mysteries , Name, Nations , Nature , Necessary , Need , Noble , Non-Violence , Obsessed , Obstructions , Offer , One , Orthodox , Others, Pain , Paradox , Part , Passion, Past , Path , Pays, Peace, Pen , People , Perfect, Person , Physical , Pieces , Place, Play , Poetry , Poor , Possess , Possession , Practice, Prayer, Presence , Profitable, Progressive , Promise , Punishment, Purpose , Question, Questions , Radical , Real , Reason , Refuge , Reincarnation , Rejoice , Relationship , Religion , Religions , Religious , Remedy , Remember , Renounces , Renunciation, Respect, Responsibility , Revolution, Revolutionary , Rhythm , Rich, Ridiculous , Right , Rising , Romance , Romantic , Rose , Sad , Safety , Satisfy , Science , Scoundrels , Season , Secrets , Seek, Seeking , Sees, Self, Self-cherishing , Selfishness , Sentimental , Servant, Shadows, Sick, Silence , Simplicity. , Sing , Sinners , Sky, Sleep , Slow , Smell , Smooth, Society , Solitude , Sorrowful , Sorrows, Soul , Space , Spaces , Speak, Speaking , Spirit, Spiritual , Strength , Stronger, Struggle , Studies , Sublime, Surrender , Sweet, Sword , Take , Taught , Teacher, Teachings , Think , Thinks, Thought , Thoughts , Time , Tiny , Together , Togetherness, Tooth , Tragedy, Trail, Trip , True , Trust , Truth, Understand , Understanding, Unhappy , Universe , Unnecessary , Unreal , Unselfishness , Victorious , Violent, Wake , War, Wasteful , Weep , Win , Winds, Wine , Wisdom, Wise Man , Witness , Woman , Wonderful , Words, Work , Work End Greatest Freedom Goal Unselfishness Purpose Life Education, Works , world , Worship , Worthy , Wrong , Yearning ,

Online Chat

© 2018 - All Rights Reserved