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दमी डीठम नद वहवनी, दमी डयूठुम सुम नत तार। दमी डीठम थर फवलवनी, दमी डीयूठुम गुल नत खार।। Now I saw a river flowing, Now neither a bridge nor a ferry. Now I saw a plant in full bloom, now neither a flower nor a thron to be seen.

भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जय: | अश्वत्थामा विकर्णश्च सौमदत्तिस्तथैव च || 8|| आप द्रोणाचार्य और पितामह भीष्म तथा कर्ण और संग्राम विजयी कृपाचार्य तथा वैसे ही अश्र्वत्थामा, विकर्ण और सोमदत्त का पुत्र भूरिश्रवा।। ८।। There are personalities like yourself, Bheeshma, Karna, Kripa, Ashwatthama, Vikarn, and Bhurishrava, who are ever victorious in battle. (8)  श्रीमद्भगवद्गीता अध्याय पहला श्लोक.।।८।।

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A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
  • Promise me you'll never forget me because if I thought you would, I'd never leave.

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  • For I am a bear of very little brain, and long words bother me.

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  • For I am a bear of very little brain, and long words bother me.

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  • The third rate mind thinks with the majority  the second rate with the minority and the first rate mind thinks alone

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  • The third rate mind thinks with the majority  the second rate with the minority and the first rate mind thinks alone

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  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

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  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

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  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

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  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

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  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

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  • Weeds are flowers too, once you get to know them.

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  • Man is a creature composed of countless millions of cells: a microbe is composed of only one, yet throughout the ages the two have been in ceaseless conflict. 

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  • Man is a creature composed of countless millions of cells: a microbe is composed of only one, yet throughout the ages the two have been in ceaseless conflict. 

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  • It is a curious thought, but it is only when you see people looking ridiculous that you realize just how much you love them.  

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  • When you trip over love, it is easy to get up. But when you fall in love, it is impossible to stand again. 

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  • Gravitation is not responsible for people falling in love. 

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  • It is better to have loved and lost than never to have loved at all.

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  • If I had a flower for every time I thought of you...I could walk through my garden forever. 

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  • Throw your dreams into space like a kite, and you do not know what it will bring back, a new life, a new friend, a new love, a new country.

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  • Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings. 

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  • My wish is that you may be loved to the point of madness. 

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  • It is better to be hated for what you are than to be loved for what you are not. 

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  • God be in my head, And in my understanding.

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  • God be in my head, And in my understanding.

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  • Strength is the product of struggle.

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  • Strength is the product of struggle.

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  • Don't learn safety rules simply by accident.

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  • Don't learn safety rules simply by accident.

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  • When all else fails, cry conspiracy.

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  • When all else fails, cry conspiracy.

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  • Obsessed is just a word the lazy use to describe dedicated.

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  • Obsessed is just a word the lazy use to describe dedicated.

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  • Obsessed is just a word the lazy use to describe dedicated.

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  • From now on, whenever I speak of things that strike me with a sense of wonder, awe, amazement and connectedness, I’m going to call that the  sublime. And whenever I’m challenged for a secular equivalent to spiritual, I will say, "Aha! You're talking about our godlessly sublime universe!"

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  • From now on, whenever I speak of things that strike me with a sense of wonder, awe, amazement and connectedness, I’m going to call that the  sublime. And whenever I’m challenged for a secular equivalent to spiritual, I will say, "Aha! You're talking about our godlessly sublime universe!"

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  • From now on, whenever I speak of things that strike me with a sense of wonder, awe, amazement and connectedness, I’m going to call that the  sublime. And whenever I’m challenged for a secular equivalent to spiritual, I will say, "Aha! You're talking about our godlessly sublime universe!"

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  • I bet you could sometimes find all the mysteries of the universe in someone's hand.

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  • Money is a good servant but a bad master.

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  • Parents, who wish to train up their children in the way they should go, must go in the way in which they would have their children go. 

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  • Money is a good servant but a bad master.

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  • Money is a good servant but a bad master.

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  • Money is a good servant but a bad master.

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  • O Son of Being! Thou art My lamp and My light is in thee. Get thou from it thy radiance and seek none other than Me. For I have created thee rich and have bountifully shed My favour upon thee

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  • O Son of Being!  With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.          

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  • I am a self-made man, Very much in love with my creator.

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  • Organised religion is the prop of a man who has not found his self/ God within

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  • But if he was born again and again, and again and again he was to die, even then, victorious man, do not grieve.

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  • It is better to follow one's own nature, though defective than to imitate another's virtue, which is perfect.

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  • He alone who renounces the fruit of actions is called a man of renunciation.

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  • A gentleman is ashamed that his words are better than his deeds.

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  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

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  • When scoundrels band together that is ground for dismay.
     

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  • The gentleman understands what is right, the inferior man understands what is profitable.

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  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

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  • A man who has committed a mistake and does not correct it is committing another mistake.

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  • When we take the Buddha as an authority, as a reliable teacher, we do so on the basis of having investigated and examined his principal teaching- the Four Noble Truths.

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  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

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  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

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  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

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  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

     

     

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  • According to Buddhist practice, there are three states or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

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  • For where all love is, the speaking is unnecessary 

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  • Reading is indeed to the mind as food is to the body. Reading is to the mind what exercise is to the body. The world exists for education of each man.

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  • All necessary truth is its own evidence.

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  • All necessary truth is its own evidence.

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  • Reading is indeed to the mind as food is to the body. Reading is to the mind what exercise is to the body. The world exists for education of each man.

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  • Reading is indeed to the mind as food is to the body. Reading is to the mind what exercise is to the body. The world exists for education of each man.

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  • Reading is indeed to the mind as food is to the body. Reading is to the mind what exercise is to the body. The world exists for education of each man.

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  • The world is a bridge; do not make your house upon it.

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  • The world is a bridge; do not make your house upon it.

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  • The world is a bridge; do not make your house upon it.

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  • Honesty pays, but it doesn’t seem to pay enough to suit some people.

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  • I wasn't actually in love, but I felt a sort of tender curiosity. 

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  • I wasn't actually in love, but I felt a sort of tender curiosity. 

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  • I'm not sentimental--I'm as romantic as you are. The idea, you know, is that the sentimental person thinks things will last--the romantic  person has a desperate confidence that they won't.

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  • I'm not sentimental--I'm as romantic as you are. The idea, you know, is that the sentimental person thinks things will last--the romantic  person has a desperate confidence that they won't.

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  • I'm not sentimental--I'm as romantic as you are. The idea, you know, is that the sentimental person thinks things will last--the romantic  person has a desperate confidence that they won't.

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  • I'm not sentimental--I'm as romantic as you are. The idea, you know, is that the sentimental person thinks things will last--the romantic  person has a desperate confidence that they won't.

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  • A desperate disease requires a dangerous remedy

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  • A desperate disease requires a dangerous remedy

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  • A desperate disease requires a dangerous remedy

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  • A desperate disease requires a dangerous remedy

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • One should be merciful towards all jivas from his heart of hearts.  Sri Guru Granth Sahib, Ramkali

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  • One should be merciful towards all jivas from his heart of hearts.  Sri Guru Granth Sahib, Ramkali

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  • O my Master, Wonderful is your play...You have but one form, though concealed and yet in your creation no one is like another. 

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  • O my Master, Wonderful is your play...You have but one form, though concealed and yet in your creation no one is like another. 

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  • O my Master, Wonderful is your play...You have but one form, though concealed and yet in your creation no one is like another. 

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • Remember that God with form is just as true as God without from.

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  • Remember that God with form is just as true as God without from.

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  • If they need teaching, then He will be the Teacher. He is our inner Guide.

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  • If they need teaching, then He will be the Teacher. He is our inner Guide.

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  • God himself has provided different forms of worship.

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  • God himself has provided different forms of worship.

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  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

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  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

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  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

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  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

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  • To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.

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  • To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.

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  • To meditate, you should withdraw within yourself or retire to a secluded corner or to the forest.

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  • God alone is real, the Eternal Substance; all else is unreal.

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  • God alone is real, the Eternal Substance; all else is unreal.

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  • God alone is real, the Eternal Substance; all else is unreal.

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  • Do all your duties, but keep your mind on God 

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  • Do all your duties, but keep your mind on God 

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  • Do all your duties, but keep your mind on God 

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  • If you enter the world without first cultivating love for God, you will be entangled more and more.

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  • If you enter the world without first cultivating love for God, you will be entangled more and more.

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  • If you enter the world without first cultivating love for God, you will be entangled more and more.

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  • One must go into solitude to attain this divine love.

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  • One must go into solitude to attain this divine love.

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  • One must go into solitude to attain this divine love.

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  • Practice spiritual discipline in solitude and obtain the butter of knowledge and love.     

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  • Practice spiritual discipline in solitude and obtain the butter of knowledge and love.     

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  • Practice spiritual discipline in solitude and obtain the butter of knowledge and love.     

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  • Money can never be the goal of life. 

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  • Money can never be the goal of life. 

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  • Money can never be the goal of life. 

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  • Cry of the Lord with an intensely yearning heart and you will certainly see Him. 

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  • Cry of the Lord with an intensely yearning heart and you will certainly see Him. 

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  • Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.

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  • Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.

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  • Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.

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  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

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  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

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  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

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  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

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  • It is true that the elephant God was coming; but the mahut God forbade you to stay there. since all are manifestations of God, why didn't you trust the mahut's word?

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  • It is true that the elephant God was coming; but the mahut God forbade you to stay there. since all are manifestations of God, why didn't you trust the mahut's word?

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  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

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  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

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  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

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  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

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  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

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  • And now these three remain: Faith, Hope and Love. But the greatest of these is Love.   Holy Bible: King James Version

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  • And now these three remain: Faith, Hope and Love. But the greatest of these is Love.   Holy Bible: King James Version

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  • And now these three remain: Faith, Hope and Love. But the greatest of these is Love.   Holy Bible: King James Version

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  • Worshipped by us with our homage, Ishwara, accepts each prayer of ours. Placing ourselves under your protection, O most Beloved, accept our all pure desires. 

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  • Worshipped by us with our homage, Ishwara, accepts each prayer of ours. Placing ourselves under your protection, O most Beloved, accept our all pure desires. 

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  • Worshipped by us with our homage, Ishwara, accepts each prayer of ours. Placing ourselves under your protection, O most Beloved, accept our all pure desires. 

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  • Worshipped by us with our homage, Ishwara, accepts each prayer of ours. Placing ourselves under your protection, O most Beloved, accept our all pure desires. 

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  • You will not enter paradise unless you have reverence of Ishwara; and you will not complete your reverence till you love all creations of Ishwara. 

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  • You will not enter paradise unless you have reverence of Ishwara; and you will not complete your reverence till you love all creations of Ishwara. 

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  • You will not enter paradise unless you have reverence of Ishwara; and you will not complete your reverence till you love all creations of Ishwara. 

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  • Fear follows crime, and is its punishment.

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  • Fear follows crime, and is its punishment.

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  • Fear follows crime, and is its punishment.

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  • God is a comedian, playing to an audience too afraid to laugh.

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  • God is a comedian, playing to an audience too afraid to laugh.

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  • In speaking against fanaticism let us not imitate the fanatics: they are sick men in delirium who want to chastise their doctors Let us assuage their ills and never embitter them and let us pour drop by drop into their souls the divine balm of toleration which they would reject with horror if it were offered to them all at once

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  • In speaking against fanaticism let us not imitate the fanatics: they are sick men in delirium who want to chastise their doctors Let us assuage their ills and never embitter them and let us pour drop by drop into their souls the divine balm of toleration which they would reject with horror if it were offered to them all at once

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  • We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky. 

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  • What is in a name? That which we call a rose by any other name would smell as sweet

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  • Love looks not with the eyes, but with the mind,And therefore is winged Cupid painted blind. 

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  • Love looks not with the eyes, but with the mind,And therefore is winged Cupid painted blind. 

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  • Love all, trust a few, do wrong to none. 

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  • The course of true love never did run smooth. 

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  • Nobody has ever measured, not even poets, how much the heart can hold.

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