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दमी डीठम नद वहवनी, दमी डयूठुम सुम नत तार। दमी डीठम थर फवलवनी, दमी डीयूठुम गुल नत खार।। Now I saw a river flowing, Now neither a bridge nor a ferry. Now I saw a plant in full bloom, now neither a flower nor a thron to be seen.

भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जय: | अश्वत्थामा विकर्णश्च सौमदत्तिस्तथैव च || 8|| आप द्रोणाचार्य और पितामह भीष्म तथा कर्ण और संग्राम विजयी कृपाचार्य तथा वैसे ही अश्र्वत्थामा, विकर्ण और सोमदत्त का पुत्र भूरिश्रवा।। ८।। There are personalities like yourself, Bheeshma, Karna, Kripa, Ashwatthama, Vikarn, and Bhurishrava, who are ever victorious in battle. (8)  श्रीमद्भगवद्गीता अध्याय पहला श्लोक.।।८।।

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A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
  • Promise me you'll never forget me because if I thought you would, I'd never leave.

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  • Promise me you'll never forget me because if I thought you would, I'd never leave.

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  • For I am a bear of very little brain, and long words bother me.

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  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

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  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

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  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

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  • Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.

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  • The third rate mind thinks with the majority the second rate with the minority and the first rate mind thinks alone

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  • Weeds are flowers too, once you get to know them.

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  • Man is a creature composed of countless millions of cells: a microbe is composed of only one, yet throughout the ages the two have been in ceaseless conflict. 

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  • Man is a creature composed of countless millions of cells: a microbe is composed of only one, yet throughout the ages the two have been in ceaseless conflict. 

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  • It is a curious thought, but it is only when you see people looking ridiculous that you realize just how much you love them.

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  • It is a curious thought, but it is only when you see people looking ridiculous that you realize just how much you love them.

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  • When you trip over love, it is easy to get up. But when you fall in love, it is impossible to stand again.

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  • Gravitation is not responsible for people falling in love.

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  • Gravitation is not responsible for people falling in love.

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  • When you trip over love, it is easy to get up. But when you fall in love, it is impossible to stand again.

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  • When you trip over love, it is easy to get up. But when you fall in love, it is impossible to stand again.

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  • It is better to have loved and lost than never to have loved at all.

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  • If I had a flower for every time I thought of you...I could walk through my garden forever. 

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  • Throw your dreams into space like a kite, and you do not know what it will bring back, a new life, a new friend, a new love, a new country.

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  • Throw your dreams into space like a kite, and you do not know what it will bring back, a new life, a new friend, a new love, a new country.

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  • Throw your dreams into space like a kite, and you do not know what it will bring back, a new life, a new friend, a new love, a new country.

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  • Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.

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  • Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.

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  • Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.

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  • My wish is that you may be loved to the point of madness.

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  • My wish is that you may be loved to the point of madness.

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  • It is better to be hated for what you are than to be loved for what you are not.

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  • It is better to be hated for what you are than to be loved for what you are not.

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  • God be in my head, And in my understanding.

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  • God be in my head, And in my understanding.

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  • Strength is the product of struggle.

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  • Strength is the product of struggle.

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  • Don't learn safety rules simply by accident.

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  • Don't learn safety rules simply by accident.

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  • When all else fails, cry conspiracy.

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  • When all else fails, cry conspiracy.

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  • Obsessed is just a word the lazy use to describe dedicated.

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  • Obsessed is just a word the lazy use to describe dedicated.

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  • Obsessed is just a word the lazy use to describe dedicated.

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  • From now on, whenever I speak of things that strike me with a sense of wonder, awe, amazement and connectedness, I’m going to call that the  sublime. And whenever I’m challenged for a secular equivalent to spiritual, I will say, "Aha! You're talking about our godlessly sublime universe!"

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  • From now on, whenever I speak of things that strike me with a sense of wonder, awe, amazement and connectedness, I’m going to call that the  sublime. And whenever I’m challenged for a secular equivalent to spiritual, I will say, "Aha! You're talking about our godlessly sublime universe!"

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  • From now on, whenever I speak of things that strike me with a sense of wonder, awe, amazement and connectedness, I’m going to call that the  sublime. And whenever I’m challenged for a secular equivalent to spiritual, I will say, "Aha! You're talking about our godlessly sublime universe!"

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  • I bet you could sometimes find all the mysteries of the universe in someone's hand

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  • I bet you could sometimes find all the mysteries of the universe in someone's hand

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  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

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  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

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  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

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  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

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  • Son of Being! With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question is not, nor have a doubt thereof.

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  • O Son of Being! Thou art My lamp and My light is in thee. Get thou from it thy radiance and seek none other than Me. For I have created thee rich and have bountifully shed My favour upon thee

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  • O Son of Being! Thou art My lamp and My light is in thee. Get thou from it thy radiance and seek none other than Me. For I have created thee rich and have bountifully shed My favour upon thee

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  • O Son of Being! Thou art My lamp and My light is in thee. Get thou from it thy radiance and seek none other than Me. For I have created thee rich and have bountifully shed My favour upon thee

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  • I am a self-made man, Very much in love with my creator.

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  • I am a self-made man, Very much in love with my creator.

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  • I am a self-made man, Very much in love with my creator.

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  • Organised religion is the prop of a man who has not found his self/ God within

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  • Organised religion is the prop of a man who has not found his self/ God within

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  • Organised religion is the prop of a man who has not found his self/ God within

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  • Organised religion is the prop of a man who has not found his self/ God within

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  • Where so ever you go, go with all your heart.

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  • Our greatest glory is not in never falling, but in rising every time we fall.

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  • Our greatest glory is not in never falling, but in rising every time we fall.

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  • Our greatest glory is not in never falling, but in rising every time we fall.

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  • Everything has its beauty, but not everyone sees it.

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  • Everything has its beauty, but not everyone sees it.

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  • A gentleman is ashamed that his words are better than his deeds.

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  • A gentleman is ashamed that his words are better than his deeds.

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  • A gentleman is ashamed that his words are better than his deeds.

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  • A gentleman is ashamed that his words are better than his deeds.

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  • A man who has committed a mistake and does not correct it is committing another mistake.

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  • A man who has committed a mistake and does not correct it is committing another mistake.

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  • A man who has committed a mistake and does not correct it is committing another mistake.

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  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

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  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

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  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

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  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

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  • I am not born a wise man. I am merely in love with ancient studies and work very hard to learn them.

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  • The gentleman understands what is right, the inferior man understands what is profitable.

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  • The gentleman understands what is right, the inferior man understands what is profitable.

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  • The gentleman understands what is right, the inferior man understands what is profitable.

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  • The gentleman understands what is right, the inferior man understands what is profitable.

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  • When scoundrels band together that is ground for dismay.

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  • The gentleman understands what is right, the inferior man understands what is profitable.

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  • The gentleman understands what is right, the inferior man understands what is profitable.

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  • The gentleman understands what is right, the inferior man understands what is profitable.

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  • The gentleman understands what is right, the inferior man understands what is profitable.

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  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

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  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

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  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

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  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

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  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

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  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

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  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

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  • When you see a good man, try to emulate his example, and when you see a bad man, search yourself for its faults.

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  • When scoundrels band together that is ground for dismay.

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  • When scoundrels band together that is ground for dismay.

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  • When scoundrels band together that is ground for dismay.

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  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

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  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

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  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

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  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

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  • All of us have a great responsibility to take the essence of Buddhism and put it innto practice in our own lives.

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  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

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  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

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  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

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  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

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  • The common enemy of all religious disciplines is selfishness of mind. For it is just this which causes ingorance, anger and passion, which are at the root of all the troubles of world.

     

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  • Buddha is the teacher, Dharma is the actual refuge and the sangha is the one which assists in understanding or establishing the objects of refuge.

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  • Buddha is the teacher, Dharma is the actual refuge and the sangha is the one which assists in understanding or establishing the objects of refuge.

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  • Buddha is the teacher, Dharma is the actual refuge and the sangha is the one which assists in understanding or establishing the objects of refuge.

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  • When we take the Buddha as an authority, as a reliable teacher, we do so on the basis of having investigated and examined his principal teaching- the Four Noble Truths.

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  • When we take the Buddha as an authority, as a reliable teacher, we do so on the basis of having investigated and examined his principal teaching- the Four Noble Truths.

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  • When we take the Buddha as an authority, as a reliable teacher, we do so on the basis of having investigated and examined his principal teaching- the Four Noble Truths.

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  • When we take the Buddha as an authority, as a reliable teacher, we do so on the basis of having investigated and examined his principal teaching- the Four Noble Truths.

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  • Whenever Buddhism Has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

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  • Whenever Buddhism Has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

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  • Whenever Buddhism Has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

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  • Buddhahood is a state free of all obstructions to knowledge and disturbing emotions. It is the state in which the mind is fully evolved.

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  • Buddhahood is a state free of all obstructions to knowledge and disturbing emotions. It is the state in which the mind is fully evolved.

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  • Buddhahood is a state free of all obstructions to knowledge and disturbing emotions. It is the state in which the mind is fully evolved.

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  • Buddhahood is a state free of all obstructions to knowledge and disturbing emotions. It is the state in which the mind is fully evolved.

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  • From the earliest stages of our growth, we are completely dependent upon our mother's care and it is very important for us that she express her love. If children do not receive proper affection, in later life they will often find it hard to love others.

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  • From the earliest stages of our growth, we are completely dependent upon our mother's care and it is very important for us that she express her love. If children do not receive proper affection, in later life they will often find it hard to love others.

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  • From the earliest stages of our growth, we are completely dependent upon our mother's care and it is very important for us that she express her love. If children do not receive proper affection, in later life they will often find it hard to love others.

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  • From the earliest stages of our growth, we are completely dependent upon our mother's care and it is very important for us that she express her love. If children do not receive proper affection, in later life they will often find it hard to love others.

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  • Through actual practice in his daily life, man well fulfils the aim of all religion, whatever his denomination.

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  • Through actual practice in his daily life, man well fulfils the aim of all religion, whatever his denomination.

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  • Through actual practice in his daily life, man well fulfils the aim of all religion, whatever his denomination.

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  • We can speak of an effect and a cause on the disturbing side as well as on the liberating side.

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  • We can speak of an effect and a cause on the disturbing side as well as on the liberating side.

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  • According to Buddhist practice, there are three states or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

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  • According to Buddhist practice, there are three states or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

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  • According to Buddhist practice, there are three states or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

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  • According to Buddhist practice, there are three states or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

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  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

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  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

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  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

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  • The three stages- birth, death and the intermediate state- are also established in terms of the subtlety of their levels of consciousness. Upon the basis of the continuity of the stream of consciouness is established the existence of rebirth and reincarnation.

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  • For where all love is, the speaking is unnecessary

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  • For where all love is, the speaking is unnecessary

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  • For where all love is, the speaking is unnecessary

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  • Money is a good servant but a bad master.

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  • Money is a good servant but a bad master.

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  • Money is a good servant but a bad master.

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  • Money is a good servant but a bad master.

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  • Money is a good servant but a bad master.

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  • ...

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  • Honesty pays, but it doesn’t seem to pay enough to suit some people.

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  • Honesty pays, but it doesn’t seem to pay enough to suit some people.

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  • A desperate disease requires a dangerous remedy

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  • A desperate disease requires a dangerous remedy

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  • A desperate disease requires a dangerous remedy

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  • A desperate disease requires a dangerous remedy

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  • Let there be spaces in your togetherness.

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  • Let there be spaces in your togetherness.

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  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair.

     

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  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair.

     

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  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair.

     

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  • We choose our joys and sorrows long before we experience them.

     

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  • We choose our joys and sorrows long before we experience them.

     

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  • We choose our joys and sorrows long before we experience them.

     

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  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

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  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

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  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

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  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

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  • Life without freedom is like a body without a soul, and freedom without thought is like a confused spirit.

     

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  • King's Counsel When we turn to one another for counsel we reduce the number of our enemies. 

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  • When you are sorrow­ful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

     

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  • When you are sorrow­ful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

     

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  • When you are sorrow­ful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

     

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  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair. 

     

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  • Forget not that the earth delights to feel your bare feet and the winds long to play with your hair. 

     

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  • There is a space between man's imagination and man's attainment that may only be traversed by his longing.

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  • There is a space between man's imagination and man's attainment that may only be traversed by his longing.

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  • There is a space between man's imagination and man's attainment that may only be traversed by his longing.

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  • Yesterday is but today’s memory and tomorrow is today’s dream.

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  • Yesterday is but today’s memory and tomorrow is today’s dream.

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  • In one drop of water are found all the secrets of all the oceans in one aspect of you are found all the aspects of existence

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  • In one drop of water are found all the secrets of all the oceans in one aspect of you are found all the aspects of existence

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  • Your pain is the breaking of the shell that enclose your understanding.

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  • The earth laughs in flowers.

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  • The world is a bridge; do not make your house upon it.

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  • All necessary truth is its own evidence.

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  • The world is a bridge; do not make your house upon it.

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  • The world is a bridge; do not make your house upon it.

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  • The earth laughs in flowers.

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  • The earth laughs in flowers.

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  • Do not go where the path may lead, go instead where there is no path and leave a trail.

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  • Do not go where the path may lead, go instead where there is no path and leave a trail.

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  • Do not go where the path may lead, go instead where there is no path and leave a trail.

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  • All necessary truth is its own evidence.

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  • One should be merciful towards all jivas from his heart of hearts. Sri Guru Granth Sahib, Ramkali

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  • One should be merciful towards all jivas from his heart of hearts. Sri Guru Granth Sahib, Ramkali

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  • One should be merciful towards all jivas from his heart of hearts. Sri Guru Granth Sahib, Ramkali

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  • O my Master, Wonderful is your play...You have but one form, though concealed and yet in your creation no one is like another.

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  • O my Master, Wonderful is your play...You have but one form, though concealed and yet in your creation no one is like another.

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  • O my Master, Wonderful is your play...You have but one form, though concealed and yet in your creation no one is like another.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • If the mind becomes then balanced and detached and comes to dwell in its own true home, imbued with the love of God, then it enjoys the essence of supreme spiritual wisdom; it shall never feel hunger again.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • It will be enough if you repeat only the name of Rama or Hari, or even simply Om.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • To know God is knowledge, and not to know Him, ignorance.

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  • Remember that God with form is just as true as God without from.

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  • Remember that God with form is just as true as God without from.

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  • If they need teaching, then He will be the Teacher. He is our inner Guide.

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  • If they need teaching, then He will be the Teacher. He is our inner Guide.

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  • God himself has provided different forms of worship.

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  • God himself has provided different forms of worship.

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  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

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  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

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  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

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  • Repeat God's name and sing His glories, and keep holy company; now and then visit God's devotees and holy man.

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  • To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.

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  • To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.

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  • To meditate, you should withdraw within yourself or retire to a secluded corner or to the forest.

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  • God alone is real, the Eternal Substance; all else is unreal.

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  • God alone is real, the Eternal Substance; all else is unreal.

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  • God alone is real, the Eternal Substance; all else is unreal.

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  • Do all your duties, but keep your mind on God 

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  • Do all your duties, but keep your mind on God 

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  • Do all your duties, but keep your mind on God 

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  • If you enter the world without first cultivating love for God, you will be entangled more and more.

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  • If you enter the world without first cultivating love for God, you will be entangled more and more.

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  • If you enter the world without first cultivating love for God, you will be entangled more and more.

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  • One must go into solitude to attain this divine love.

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  • One must go into solitude to attain this divine love.

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  • One must go into solitude to attain this divine love.

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  • Practice spiritual discipline in solitude and obtain the butter of knowledge and love.     

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  • Practice spiritual discipline in solitude and obtain the butter of knowledge and love.     

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  • Practice spiritual discipline in solitude and obtain the butter of knowledge and love.     

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  • Money can never be the goal of life. 

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  • Money can never be the goal of life. 

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  • Money can never be the goal of life. 

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  • Cry of the Lord with an intensely yearning heart and you will certainly see Him. 

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  • Cry of the Lord with an intensely yearning heart and you will certainly see Him. 

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  • Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.

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  • Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.

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  • Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.

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  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

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  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

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  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

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  • God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

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  • It is true that the elephant God was coming; but the mahut God forbade you to stay there. since all are manifestations of God, why didn't you trust the mahut's word?

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  • It is true that the elephant God was coming; but the mahut God forbade you to stay there. since all are manifestations of God, why didn't you trust the mahut's word?

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  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

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  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

    -

  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

    -

  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

    -

  • Krsna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter—something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where ignorant do with desire for results and gain, let the wise do without any attachment and without any desire for results and gain.              

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  • But if he was born again and again, and again and again he was to die, even then, victorious man, do not grieve.

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  • But if he was born again and again, and again and again he was to die, even then, victorious man, do not grieve.

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  • But if he was born again and again, and again and again he was to die, even then, victorious man, do not grieve.

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  • But if he was born again and again, and again and again he was to die, even then, victorious man, do not grieve.

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  • He alone who renounces the fruit of actions is called a man of renunciation.

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  • He alone who renounces the fruit of actions is called a man of renunciation.

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  • He alone who renounces the fruit of actions is called a man of renunciation.

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  • He alone who renounces the fruit of actions is called a man of renunciation.

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  • It is better to follow one's own nature, though defective than to imitate another's virtue, which is perfect.

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  • It is better to follow one's own nature, though defective than to imitate another's virtue, which is perfect.

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  • It is better to follow one's own nature, though defective than to imitate another's virtue, which is perfect.

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  • It is better to follow one's own nature, though defective than to imitate another's virtue, which is perfect.

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  • God is Great

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  • Fear follows crime, and is its punishment.

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  • Fear follows crime, and is its punishment.

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  • Fear follows crime, and is its punishment.

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  • God is a comedian, playing to an audience too afraid to laugh.

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  • God is a comedian, playing to an audience too afraid to laugh.

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  • We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.

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  • We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.

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  • We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.

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  • We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.

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  • Love all, trust a few, do wrong to none.

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  • Love all, trust a few, do wrong to none.

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  • Love all, trust a few, do wrong to none.

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  • Love looks not with the eyes, but with the mind, And therefore is winged Cupid painted blind.

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  • Love looks not with the eyes, but with the mind, And therefore is winged Cupid painted blind.

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  • Love looks not with the eyes, but with the mind, And therefore is winged Cupid painted blind.

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  • Love looks not with the eyes, but with the mind, And therefore is winged Cupid painted blind.

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  • Nobody has ever measured, not even poets, how much the heart can hold.

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  • The course of true love never did run smooth.

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  • The course of true love never did run smooth.

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  • What is in a name? That which we call a rose by any other name would smell as sweet

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  • What is in a name? That which we call a rose by any other name would smell as sweet

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  • What is in a name? That which we call a rose by any other name would smell as sweet

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  • What is in a name? That which we call a rose by any other name would smell as sweet

    -

  • ghh

    -

  • ghh

    -

 
 
 
Themes :-

Accident , Experience, Ignorance, Actions , Aim , Amazement , Ancient , Anger, Ashamed , Attachment, Attainment , Awe , Bad , Badman, Balance , Beauty , Believe , Birth , Body , Bones, Born , Brain , Bridge , Buddha, Buddhism , Care, Cause , Comedian, Command, Committed , Consciousness , Conspiracy , Correct , Counsel , Creator, Crime , Cupid , Dangerous , Death , Dedicated, Deeds , Defective , Dependent , Desperate , Detachment , Devotees , Dharma, Die , Different , Disease , Dismay, Divine , Doubt, Dream , Dreams , Duties , Dwells , Earth , Elimination , Emotions, Emulate , Enemy , Entangled , Essence , Evidence , Evil , Existence , Eyes , Fails, Fall , Falling , Faults, Fear , Flowers, Forget , Formless , Free , Freedom , Fruit , Gentleman, Glory, Goal , God, Good , Goodman , Gravitation, Grieve, Ground , Hate, Heart , Honesty, House, Hunger , Ignorance, Imagination , Imitate, Inferior , Jivas , Joys , Kite, Knowledge, Lamp , Laughs , Lazy , Lead , Life , Light , Lives , Longing , Love, Madness, Man , Manifestation, Master., Meditation , Memory , Merciful , Microbe, Mind , Mistake , Money , Mother , Mysteries , Name, Nature , Noble , Obsessed , Obstructions , One , Pain , Passion, Path , Pays, Perfect, Place, Play , Practice, Profitable, Promise , Punishment, Question, Real , Refuge , Reincarnation , Religion , Remedy , Remember , Renounces , Renunciation, Responsibility , Ridiculous , Right , Rising , Rose , Safety , Scoundrels , Secrets , Seek, Sees, Self, Self-cherishing , Self-made , Selfishness , Servant, Sing , Sky, Smell , Smooth, Solitude , Sorrowful , Sorrows, Soul , Space , Spaces , Speak, Speaking , Spirit, Spiritual , Strength , Stronger, Struggle , Studies , Sublime, Sweet, Taught , Teacher, Thought , Together , Togetherness, Trail, Trip , Trust , Truth, Understanding, Universe , Unnecessary , Unreal , Victorious , Winds, Wisdom, Wise Man , Wonderful , Words, Work , world , Worship , Wrong , Yearning ,

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