The Epistle to the Colossians is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor.
Some scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead, but others still defend it as authentic.[] If Paul was the author, he probably used an amanuensis, or secretary, in writing the letter (Col 4:18),[] possibly Timothy.
Composition
During the first generation after Jesus, Paul's epistles to various churches helped establish early Christian theology. According to Bruce Metzger, it was written in the 60s while Paul was in prison. Colossians is similar to Ephesians, also written at this time.[] Some critical scholars have ascribed the epistle to an early follower of Paul, writing as Paul. The epistle's description of Christ as pre-eminent over creation marks it, for some scholars, as representing an advanced christology not present during Paul's lifetime.[7] Defenders of Pauline authorship cite the work's similarities to the letter to Philemon, which is broadly accepted as authentic.
Authorship
Main article: Authorship of the Pauline epistles
The letter's authors claim to be Paul and Timothy, but authorship began to be authoritatively questioned during the 19th century.[8] Pauline authorship was held to by many of the early church's prominent theologians, such as Irenaeus, Clement of Alexandria, Tertullian, Origen of Alexandria and Eusebius.
However, as with several epistles attributed to Paul, critical scholarship disputes this claim.[10] One ground is that the epistle's language doesn't seem to match Paul's, with 48 words appearing in Colossians that are found nowhere else in his writings and 33 of which occur nowhere else in the New Testament.[11] A second ground is that the epistle features a strong use of liturgical-hymnic style which appears nowhere else in Paul's work to the same extent. A third is that the epistle's themes related to Christ, eschatology and the church seem to have no parallel in Paul's undisputed works.
Advocates of Pauline authorship defend the differences that there are between elements in this letter and those commonly considered the genuine work of Paul (e.g. 1 Thessalonians). It is argued that these differences can come by human variability, such as by growth in theological knowledge over time, different occasion for writing, as well as use of different secretaries (or amanuenses) in composition. As it is usually pointed out by the same authors who note the differences in language and style, the number of words foreign to the New Testament and Paul is no greater in Colossians than in the undisputed Pauline letters (Galatians, of similar length, has 35 hapax legomena). In regard to the style, as Norman Perrin, who argues for pseudonymity, notes, "The letter does employ a great deal of traditional material and it can be argued that this accounts for the non-Pauline language and style. If this is the case, the non-Pauline language and style are not indications of pseudonymity."[15] Not only that, but it has been noted that Colossians has indisputably Pauline stylistic characteristics, found nowhere else in the New Testament.[15][16] Advocates of Pauline authorship also argue that the differences between Colossians and the rest of the New Testament are not as great as they are purported to be.
The connection between Colossians and to Philemon, an undisputed epistle, (Philemon 2, Colossians 4:17), the greetings of both epistles bear similar names (Philemon 23–24, Colossians 4:10–14) is used as evidence by those who advocate Pauline authorship.[citation needed]
According to N.T. Wright, Colossians and Ephesians seem "thoroughly and completely Pauline".
Date
The letter may have been written by Paul at Rome during his first imprisonment. Paul likely wrote it at roughly the same time that he wrote Philemon and Ephesians, as all three letters were sent with Tychicus[21] and Onesimus. A date of 62 AD assumes that the imprisonment Paul speaks of is his Roman imprisonment that followed his voyage to Rome.
Other scholars have suggested that it was written from Caesarea or Ephesus. If the letter is not considered to be an authentic part of the Pauline corpus, then it might be dated during the late 1st century, possibly as late as AD 90.
Courtesy-wikipedia
- Colossians