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Bhagat Singh was an Indian socialist revolutionary whose two acts of dramatic violence against the British in India and execution at age 23 made him a folk hero of the Indian independence movement.

In December 1928, Bhagat Singh and an associate, Shivaram Rajguru, fatally shot a 21-year-old British police officer, John Saunders, in Lahore, British India, mistaking Saunders, who was still on probation, for the British police superintendent, James Scott, whom they had intended to assassinate.[4] They believed Scott was responsible for the death of popular Indian nationalist leader Lala Lajpat Rai, by having ordered a lathi charge in which Rai was injured, and, two weeks after which, died of a heart attack. Saunders was felled by a single shot from Rajguru, a marksman. He was then shot several times by Singh, the postmortem report showing eight bullet wounds. Another associate of Singh, Chandra Shekhar Azad, shot dead an Indian police constable, Chanan Singh, who attempted to pursue Singh and Rajguru as they fled.

After escaping, Singh and his associates, using pseudonyms, publicly owned to avenging Lajpat Rai's death, putting up prepared posters, which, however, they had altered to show Saunders as their intended target.[5] Singh was thereafter on the run for many months, and no convictions resulted at the time. Surfacing again in April 1929, he and another associate, Batukeshwar Dutt, exploded two improvised bombs inside the Central Legislative Assembly in Delhi. They showered leaflets from the gallery on the legislators below, shouted slogans, and then allowed the authorities to arrest them.[7] The arrest, and the resulting publicity, had the effect of bringing to light Singh's complicity in the John Saunders case. Awaiting trial, Singh gained much public sympathy after he joined fellow defendant Jatin Das in a hunger strike, demanding better prison conditions for Indian prisoners, and ending in Das's death from starvation in September 1929. Singh was convicted and hanged in March 1931, aged 23.

Bhagat Singh became a popular folk hero after his death. Jawaharlal Nehru wrote about him, "Bhagat Singh did not become popular because of his act of terrorism but because he seemed to vindicate, for the moment, the honour of Lala Lajpat Rai, and through him of the nation. He became a symbol; the act was forgotten, the symbol remained, and within a few months each town and village of the Punjab, and to a lesser extent in the rest of northern India, resounded with his name."[8] In still later years, Singh, an atheist and socialist in life, won admirers in India from among a political spectrum that included both Communists and right-wing Hindu nationalists. Although many of Singh's associates, as well as many Indian anti-colonial revolutionaries, were also involved in daring acts, and were either executed or died violent deaths, few came to be lionized in popular art and literature to the same extent as Singh.

Bhagat Singh was an Indian socialist revolutionary whose two acts of dramatic violence against the British in India and execution at age 23 made him a folk hero of the Indian independence movement. Wikipedia

He was born on 28 September 1907, Banga, Pakistan and was executed by British Empire on 23 March 1931, Lahore Central Jail, Lahore, Pakistan.

In December 1928, Bhagat Singh and an associate, Shivaram Rajguru, fatally shot a 21-year-old British police officer, John Saunders, in Lahore, British India, mistaking Saunders, who was still on probation, for the British police superintendent, James Scott, whom they had intended to assassinate. They believed Scott was responsible for the death of popular Indian nationalist leader Lala Lajpat Rai, by having ordered a Lathi charge in which Rai was injured, and, two weeks after which, died of a heart attack. Saunders was felled by a single shot from Rajguru, a marksman. He was then shot several times by Singh, the postmortem report showing eight bullet wounds. Another associate of Singh, Chandra Shekhar Azad, shot dead an Indian police constable, Chanan Singh, who attempted to pursue Singh and Rajguru as they fled.

After escaping, Singh and his associates, using pseudonyms, publicly owned to avenging Lajpat Rai's death, putting up prepared posters, which, however, they had altered to show Saunders as their intended target. Singh was thereafter on the run for many months, and no convictions resulted at the time. Surfacing again in April 1929, he and another associate, Batukeshwar Dutt, exploded two improvised bombs inside the Central Legislative Assembly in Delhi. They showered leaflets from the gallery on the legislators below, shouted slogans, and then allowed the authorities to arrest them. The arrest, and the resulting publicity, had the effect of bringing to light Singh's complicity in the John Saunders case. Awaiting trial, Singh gained much public sympathy after he joined fellow defendant Jatin Das in a hunger strike, demanding better prison conditions for Indian prisoners, and ending in Das's death from starvation in September 1929. Singh was convicted and hanged in March 1931, aged 23.

Bhagat Singh became a popular folk hero after his death. Jawaharlal Nehru wrote about him, "Bhagat Singh did not become popular because of his act of terrorism but because he seemed to vindicate, for the moment, the honour of Lala Lajpat Rai, and through him of the nation. He became a symbol; the act was forgotten, the symbol remained, and within a few months each town and village of the Punjab, and to a lesser extent in the rest of northern India, resounded with his name." In still later years, Singh, an atheist and socialist in life, won admirers in India from among a political spectrum that included both Communists and right-wing Hindu nationalists. Although many of Singh's associates, as well as many Indian anti-colonial revolutionaries, were also involved in daring acts and were either executed or died violent deaths, few came to be lionised in popular art and literature to the same extent as Singh.

Early life

Bhagat Singh, a Sandhu Jat, was born in 1907 to Kishan Singh and Vidyavati at Chak No. 105 GB, Banga village, Jaranwala Tehsil in the Lyallpur district of the Punjab Province of British India present day Pakistan. His birth coincided with the release of his father and two uncles, Ajit Singh and Swaran Singh, from jail. His family members were Hindus and Sikhs; some had been active in Indian Independence movements, others had served in Maharaja Ranjit Singh's army. His ancestral village was Khatkar Kalan, near the town of Banga, India in Nawanshahr district (now renamed Shaheed Bhagat Singh Nagar) of the Punjab.

His family was politically active. His grandfather, Arjun Singh followed Swami Dayananda Saraswati's Hindu reformist movement, Arya Samaj, which had a considerable influence on Bhagat. His father and uncles were members of the Ghadar Party, led by Kartar Singh Sarabha and Har Dayal. Ajit Singh was forced into exile due to pending court cases against him while Swaran Singh died at home in Lahore in 1910 following his release from jail.

Unlike many Sikhs of his age, Singh did not attend the Khalsa High School in Lahore. His grandfather did not approve of the school officials' loyalty to the British government. He was enrolled instead in the Dayanand Anglo-Vedic High School, an Arya Samaji institution. The Arya Samaj philosophy greatly influenced him throughout his life.

In 1919, when he was 12 years old, Singh visited the site of the Jallianwala Bagh massacre hours after thousands of unarmed people gathered at a public meeting had been killed. When he was 14 years old, he was among those in his village who welcomed protesters against the killing of a large number of unarmed people at Gurudwara Nankana Sahib on 20 February 1921. Singh became disillusioned with Mahatma Gandhi's philosophy of non-violence after he called off the non-co-operation movement. Gandhi's decision followed the violent murders of policemen by villagers who were reacting to the police killing three villagers in the 1922 Chauri Chaura incident. Singh joined the Young Revolutionary Movement and began to advocate for the violent overthrow of the British Government in India.

In 1923, Singh joined the National College in Lahore, where he also participated in extra-curricular activities like the dramatics society. In 1923, he won an essay competition set by the Punjab Hindi Sahitya Sammelan, writing on the problems in the Punjab. Inspired by the Young Italy movement of Giuseppe Mazzini, he founded the Indian socialist youth organisation Naujawan Bharat Sabha in March 1926. He also joined the Hindustan Republican Association, which had prominent leaders, such as Chandrashekhar Azad, Ram Prasad Bismil and Shahid Ashfaqallah Khan. A year later, to avoid an arranged marriage, Singh ran away to Cawnpore. In a letter he left behind, he said:

My life has been dedicated to the noblest cause, that of the freedom of the country. Therefore, there is no rest or worldly desire that can lure me now.

Police became concerned with Singh's influence on youths and arrested him in May 1927 on the pretext that he had been involved in a bombing that had taken place in Lahore in October 1926. He was released on a surety of Rs. 60,000 five weeks after his arrest. He wrote for, and edited, Urdu and Punjabi newspapers, published in Amritsar and also contributed to low-priced pamphlets published by the Naujawan Bharat Sabha that excoriated the British. He also wrote for Kirti, the journal of the Kirti Kisan Party ("Workers and Peasants Party") and briefly for the Veer Arjun newspaper, published in Delhi. He often used pseudonyms, including names such as Balwant, Ranjit and Vidhrohi.

In 1928, the British government set up the Simon Commission to report on the political situation in India. Some Indian political parties boycotted the Commission because there were no Indians in its membership, and there were protests across the country. When the Commission visited Lahore on 30 October 1928, Lala Lajpat Rai led a march in protest against it. Police attempts to disperse the large crowd resulted in violence. The superintendent of police, James A. Scott, ordered the police to lathi charge (use batons against) the protesters and personally assaulted Rai, who was injured. Rai died of a heart attack on 17 November 1928. Doctors thought that his death might have been hastened by the injuries he had received. When the matter was raised in the Parliament of the United Kingdom, the British Government denied any role in Rai's death.

Bhagat was a prominent member of the Hindustan Republican Association (HRA) and was probably responsible, in large part, for its change of name to Hindustan Socialist Republican Association (HSRA) in 1928. The HSRA vowed to avenge Rai's death. Singh conspired with revolutionaries like Shivaram Rajguru, Sukhdev Thapar, and Chandrashekhar Azad to kill Scott. However, in a case of mistaken identity, the plotters shot John P. Saunders, an Assistant Superintendent of Police, as he was leaving the District Police Headquarters in Lahore on 17 December 1928.

HSRA pamphlet after Saunders' murder, signed by Balraj, a pseudonym of Chandrashekhar Azad

Contemporary reaction to the killing differs substantially from the adulation that later surfaced The murder was condemned as a retrograde action by Mahatma Gandhi, the Congress leader but He became a symbol, the act was forgotten, the symbol remained, and within a few months each town and village of the Punjab, and to a lesser extent in the rest of northern India, resounded with his name. Innumerable songs grew about him and the popularity that the man achieved was something amazing.[33]

Escape

After killing Saunders, the group escaped through the D.A.V. College entrance, across the road from the District Police Headquarters. Chanan Singh, a Head Constable who was chasing them, was fatally injured by Chandrashekhar Azad's covering fire. They then fled on bicycles to pre-arranged safe houses. The police launched a massive search operation to catch them, blocking all entrances and exits to and from the city; the CID kept a watch on all young men leaving Lahore. The fugitives hid for the next two days. On 19 December 1928, Sukhdev called on Durgawati Devi, sometimes known as Durga Bhabhi, wife of another HSRA member, Bhagwati Charan Vohra, for help, which she agreed to provide. They decided to catch the train departing from Lahore to Bathinda en route to Howrah (Calcutta) early the next morning.

Singh and Rajguru, both carrying loaded revolvers, left the house early the next day.Dressed in western attire (Bhagat Singh cut his hair, shaved his beard and wore a hat over cropped hair), and carrying Devi's sleeping child, Singh and Devi passed as a young couple, while Rajguru carried their luggage as their servant. At the station, Singh managed to conceal his identity while buying tickets, and the three boarded the train heading to Cawnpore (now Kanpur). There they boarded a train for Lucknow since the CID at Howrah railway station usually scrutinised passengers on the direct train from Lahore. At Lucknow, Rajguru left separately for Benares while Singh, Devi and the infant went to Howrah, with all except Singh returning to Lahore a few days later.

1929 Assembly incident and arrest

For some time, Singh had been exploiting the power of drama as a means to inspire the revolt against the British, purchasing a magic lantern to show slides that enlivened his talks about revolutionaries such as Ram Prasad Bismil who had died as a result of the Kakori conspiracy. In 1929, he proposed a dramatic act to the HSRA intended to gain massive publicity for their aims. Influenced by Auguste Vaillant, a French anarchist who had bombed the Chamber of Deputies in Paris, Singh's plan was to explode a bomb inside the Central Legislative Assembly. The nominal intention was to protest against the Public Safety Bill, and the Trade Dispute Act, which had been rejected by the Assembly but were being enacted by the Viceroy using his special powers; the actual intention was for the perpetrators to allow themselves to be arrested so that they could use court appearances as a stage to publicise their cause.

Bhagat Singh in prison.

The HSRA leadership was initially opposed to Bhagat's participation in the bombing because they were certain that his prior involvement in the Saunders shooting meant that his arrest would ultimately result in his execution. However, they eventually decided that he was their most suitable candidate. On 8 April 1929, Singh, accompanied by Batukeshwar Dutt, threw two bombs into the Assembly chamber from its public gallery while it was in session.[38] The bombs had been designed not to kill, but some members, including George Ernest Schuster, the finance member of the Viceroy's Executive Council, were injured. The smoke from the bombs filled the Assembly so that Singh and Dutt could probably have escaped in the confusion had they wished. Instead, they stayed shouting the slogan "Inquilab Zindabad!" ("Long Live the Revolution") and threw leaflets. The two men were arrested and subsequently moved through a series of jails in Delhi.

We hold human life sacred beyond words. We are neither perpetrators of dastardly outrages ... nor are we 'lunatics' as the Tribune of Lahore and some others would have it believed ... Force when aggressively applied is 'violence' and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification.[28]

The trial began in the first week of June, following a preliminary hearing in May. On 12 June, both men were sentenced to life imprisonment for: "causing explosions of a nature likely to endanger life, unlawfully and maliciously. Dutt had been defended by Asaf Ali, while Singh defended himself. Doubts have been raised about the accuracy of testimony offered at the trial. One key discrepancy concerns the automatic pistol that Singh had been carrying when he was arrested. Some witnesses said that he had fired two or three shots while the police sergeant who arrested him testified that the gun was pointed downward when he took it from him and that Singh "was playing with it." According to an article in the India Law Journal, the prosecution witnesses were coached, their accounts were incorrect, and Singh had turned over the pistol himself. Singh was given a life sentence.

Arrest of associates

In 1929, the HSRA had set up bomb factories in Lahore and Saharanpur. On 15 April 1929, the Lahore bomb factory was discovered by the police, leading to the arrest of other members of HSRA, including Sukhdev, Kishori Lal, and Jai Gopal. Not long after this, the Saharanpur factory was also raided and some of the conspirators became informants. With the new information available, the police were able to connect the three strands of the Saunders murder, Assembly bombing, and bomb manufacture.[31] Singh, Sukhdev, Rajguru, and 21 others were charged with the Saunders murder.[46]

Hunger strike and Lahore conspiracy case

Singh was re-arrested for murdering Saunders and Chanan Singh based on substantial evidence against him, including statements by his associates, Hans Raj Vohra and Jai Gopal.[44] His life sentence in the Assembly Bomb case was deferred until the Saunders case was decided.[45] He was sent to Central Jail Mianwali from the Delhi jail.[42] There he witnessed discrimination between European and Indian prisoners. He considered himself, along with others, to be a political prisoner. He noted that he had received an enhanced diet at Delhi which was not being provided at Mianwali. He led other Indian, self-identified political prisoners he felt were being treated as common criminals in a hunger strike. They demanded equality in food standards, clothing, toiletries, and other hygienic necessities, as well as access to books and a daily newspaper. They argued that they should not be forced to do manual labour or any undignified work in the jail.[47][28]

The hunger strike inspired a rise in public support for Singh and his colleagues from around June 1929. The Tribune newspaper was particularly prominent in this movement and reported on mass meetings in places such as Lahore and Amritsar. The government had to apply Section 144 of the criminal code in an attempt to limit gatherings.[28]

To speed up the slow trial, the Viceroy, Lord Irwin, declared an emergency on 1 May 1930 and introduced an ordinance to set up a special tribunal composed of three high court judges for the case. This decision cut short the normal process of justice as the only appeal after the tribunal was to the Privy Council located in England.

On 2 July 1930, a habeas corpus petition was filed in the High Court challenging the ordinance on the grounds that it was ultra vires and, therefore, illegal; the Viceroy had no powers to shorten the customary process of determining justice. The petition argued that the Defence of India Act 1915 allowed the Viceroy to introduce an ordinance, and set up such a tribunal, only under conditions of a breakdown of law-and-order, which, it was claimed in this case, had not occurred. However, the petition was dismissed as being premature.[60]

On 7 October 1930, the tribunal delivered its 300-page judgement based on all the evidence and concluded that the participation of Singh, Sukhdev, and Rajguru in Saunder's murder was proven. They were sentenced to death by hanging

After the rejection of the appeal to the Privy Council, Congress party president Madan Mohan Malviya filed a mercy appeal before Irwin on 14 February 1931. Some prisoners sent Mahatma Gandhi an appeal to intervene. In his notes dated 19 March 1931, the Viceroy recorded:

Singh, Rajguru and Sukhdev were sentenced to death in the Lahore conspiracy case and ordered to be hanged on 24 March 1931. The schedule was moved forward by 11 hours and the three were hanged on 23 March 1931 at 7:30 pm in the Lahore jail. It is reported that no magistrate at the time was willing to supervise Singh's hanging as was required by law. The execution was supervised instead by an honorary judge, who also signed the three death warrants, as their original warrants had expired.[69] The jail authorities then broke a hole in the rear wall of the jail, removed the bodies, and secretly cremated the three men under cover of darkness outside Ganda Singh Wala village, and then threw the ashes into the Sutlej river, about 10 kilometres (6.2 mi) from Ferozepore.

•            On 15 August 2008, an 18-foot tall bronze statue of Singh was installed in the Parliament of India, next to the statues of Indira Gandhi and Subhas Chandra Bose. A portrait of Singh and Dutt also adorns the walls of the Parliament House. The National Martyrs Memorial, built at Hussainiwala in memory of Bhagat Singh, Sukhdev and Rajguru

The place where Singh was cremated, at Hussainiwala on the banks of the Sutlej river, became Pakistani territory during the partition. On 17 January 1961, it was transferred to India in exchange for 12 villages near the Sulemanki Headworks. Batukeshwar Dutt was cremated there on 19 July 1965 in accordance with his last wishes, as was Singh's mother, Vidyawati. The National Martyrs Memorial was built on the cremation spot in 1968 and has memorials of Singh, Rajguru and Sukhdev. During the 1971 India–Pakistan war, the memorial was damaged and the statues of the martyrs were removed by the Pakistani Army. They have not been returned but the memorial was rebuilt in 1973.

•            The Shaheedi Mela (Punjabi: Martyrdom Fair) is an event held annually on 23 March when people pay homage at the National Martyrs Memorial. The day is also observed across the Indian state of Punjab.

•            The Shaheed-e-Azam Sardar Bhagat Singh Museum opened on the 50th anniversary of his death at his ancestral village, Khatkar Kalan. Exhibits include Singh's ashes, the blood-soaked sand, and the blood-stained newspaper in which the ashes were wrapped. A page of the first Lahore Conspiracy Case's judgement in which Kartar Singh Sarabha was sentenced to death and on which Singh put some notes is also displayed, as well as a copy of the Bhagavad Gita with Bhagat Singh's signature, which was given to him in the Lahore Jail, and other personal belongings.

•            The Bhagat Singh Memorial was built in 2009 in Khatkar Kalan at a cost of ₹168 million (US$2.4 million. The Supreme Court of India established a museum to display landmarks in the history of India's judicial system, displaying records of some historic trials. The first exhibition that was organised was the Trial of Bhagat Singh, which opened on 28 September 2007, on the centenary celebrations of Singh's birth.

Statues of Bhagat Singh, Rajguru and Sukhdev at the India–Pakistan Border, near Hussainiwala. The youth of India still draw tremendous amount of inspiration from Singh. He was voted the "Greatest Indian" in a poll by the Indian magazine India Today in 2008, ahead of Bose and Gandhi. During the centenary of his birth, a group of intellectuals set up an institution named Bhagat Singh Sansthan to commemorate him and his ideals.The Parliament of India paid tributes and observed silence as a mark of respect in memory of Singh on 23 March 2001[117] and 2005.[118] In Pakistan, after a long-standing demand by activists from the Bhagat Singh Memorial Foundation of Pakistan, the Shadman Chowk square in Lahore, where he was hanged, was renamed as Bhagat Singh Chowk. This change was successfully challenged in a Pakistani court.[119][120] On 6 September 2015, the Bhagat Singh Memorial Foundation filed a petition in the Lahore high court and again demanded the renaming of the Chowk to Bhagat Singh Chowk.

Songs

Although, the patriotic Hindustani songs, "Sarfaroshi ki Tamanna" ("The desire to sacrifice") created by Bismil Azimabadi, and "Mera Rang De Basanti Chola" ("O Mother! Dye my robe the colour of spring") created by Ram Prasad Bismil, ] are largely associated with Singh and have been used in a number of related films.

Other

In 1968, a postage stamp was issued in India commemorating the 61st birth anniversary of Singh. A ₹5 coin commemorating him was released for circulation in 2012.

- Bhagat Singh

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