Dnyaneshwar s Gita Has Popular Appeal
Maharashtra has a unique several tradition of Bhakti. Great saints propagated the bhakti marg, a path of complete devotion and surrender to God. Poetic compositions called abhangas, shlokas and bhajans of saints like Sant Dnyaneshwar, Utkarsa, Radis, Namdev and others are sung or recited in all traditional Maharashtrian homes. Dnyaneshwari is a critical discourse on the Bhagavad Gita by Sant Dnyaneshwar. The great Mahabharata war took place between the Pandavas and their cousins, the Kauravas, some 5,000 years ago at Kurukshetra. Faced with the might of the huge Kaurava army, Arjuna lost his nerve to fight against his own kith and kin. At that moment, Krishna who was the charioteer of Arjuna, exhorted him on battlefield to perform his duty as a Ksha triya and fight without worry- ing about the consequences. Krishna's advice in the Bhagavad Gita is a small chapter in the Mahabharata, comprising 700 shlokas or verses in Sanskrit Sant Dnvanes- hwar realised that the Gita's teachings could be read h and understood only by a small Sanskrit-knowing elite. Dnyaneshwar, under the advice of his guru, Nivrathinath, rendered a Marathi version of the Gita known as Dnyaneshwari. I contains more than 9,000 verses called ovies. So Sant Dnyaneshwar brought the teachings of the Gita within reach of the common man. Dnyaneshwari was composed around the twelfth century, when Dnyaneshwar was only 16 years old. He took samadhi at the age of 22 and left this mortal world. The Bible was originally in the Latin language and John Wiklif rendered its English translation which is in use today. That was in the year 1365, about 75 years after Dnyaneshwari was composed. Dnyaneshwari has since been translated into several Indian languages. Dnyaneshwar presented his work to his guru Nivrathinath and sought his blessings. He did this through a poem of just nine verses called Pasay Adan. Pasayadan literally means a request, asking for boons from God. In the Pasay Adan, Dnyaneshwar asked nothing for himself but he prayed for the well-being of entire mankind. In the second verse of Pasayadan Dnyaneshwar requests the Lord to grant him a boon which will remove all evils from wicked persons, putting them on a righteous path. The evils in human beings are indulgence, anger, greed, ride; Kama, Krodh, Lobh, Matsar and Ahankar. He prayed that these evils be replaced by kindness, humi lity, tolerance, forgiveness and devotion and surrender to God. Dnya- neshwar says, let the people of the world be happy and let them do good deeds to make others hap py. Dnyaneshwar says that while flowing streams provide water the banyan tree provides shade and shelter from the sun's heat, without any expecta tions. Being good and doing good to others without evil thoughts or expecta evil thoughts or expecta first step towards spiritual attainment. Next, Dnyaneshwar re quests God to remove igno rance from our lives and replace it with enlighten ment and divine light to achieve our goal, to let everyone adhere to his swadharma or his own sacred duty towards others. If everyone sticks to swadharma there will be no conflict and happiness will prevail. Dnyaneshwar requests God to fulfil the genuine desires and aspirations of all. All pious persons who perform their duty without any expectations or returns, will ultimately desire to become one with the Supreme.
DISCLAIMER:
The views expressed in the Article above are A G Mirajgaoker and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: A G Mirajgaoker and Speaking Tree,Times of India
Dnyaneshwar s Gita Has Popular Appeal
Maharashtra has a unique several tradition of Bhakti. Great saints propagated the bhakti marg, a path of complete devotion and surrender to God. Poetic compositions called abhangas, shlokas and bhajans of saints like Sant Dnyaneshwar, Utkarsa, Radis, Namdev and others are sung or recited in all traditional Maharashtrian homes. Dnyaneshwari is a critical discourse on the Bhagavad Gita by Sant Dnyaneshwar. The great Mahabharata war took place between the Pandavas and their cousins, the Kauravas, some 5,000 years ago at Kurukshetra. Faced with the might of the huge Kaurava army, Arjuna lost his nerve to fight against his own kith and kin. At that moment, Krishna who was the charioteer of Arjuna, exhorted him on battlefield to perform his duty as a Ksha triya and fight without worry- ing about the consequences. Krishna's advice in the Bhagavad Gita is a small chapter in the Mahabharata, comprising 700 shlokas or verses in Sanskrit Sant Dnvanes- hwar realised that the Gita's teachings could be read h and understood only by a small Sanskrit-knowing elite. Dnyaneshwar, under the advice of his guru, Nivrathinath, rendered a Marathi version of the Gita known as Dnyaneshwari. I contains more than 9,000 verses called ovies. So Sant Dnyaneshwar brought the teachings of the Gita within reach of the common man. Dnyaneshwari was composed around the twelfth century, when Dnyaneshwar was only 16 years old. He took samadhi at the age of 22 and left this mortal world. The Bible was originally in the Latin language and John Wiklif rendered its English translation which is in use today. That was in the year 1365, about 75 years after Dnyaneshwari was composed. Dnyaneshwari has since been translated into several Indian languages. Dnyaneshwar presented his work to his guru Nivrathinath and sought his blessings. He did this through a poem of just nine verses called Pasay Adan. Pasayadan literally means a request, asking for boons from God. In the Pasay Adan, Dnyaneshwar asked nothing for himself but he prayed for the well-being of entire mankind. In the second verse of Pasayadan Dnyaneshwar requests the Lord to grant him a boon which will remove all evils from wicked persons, putting them on a righteous path. The evils in human beings are indulgence, anger, greed, ride; Kama, Krodh, Lobh, Matsar and Ahankar. He prayed that these evils be replaced by kindness, humi lity, tolerance, forgiveness and devotion and surrender to God. Dnya- neshwar says, let the people of the world be happy and let them do good deeds to make others hap py. Dnyaneshwar says that while flowing streams provide water the banyan tree provides shade and shelter from the sun's heat, without any expecta tions. Being good and doing good to others without evil thoughts or expecta evil thoughts or expecta first step towards spiritual attainment. Next, Dnyaneshwar re quests God to remove igno rance from our lives and replace it with enlighten ment and divine light to achieve our goal, to let everyone adhere to his swadharma or his own sacred duty towards others. If everyone sticks to swadharma there will be no conflict and happiness will prevail. Dnyaneshwar requests God to fulfil the genuine desires and aspirations of all. All pious persons who perform their duty without any expectations or returns, will ultimately desire to become one with the Supreme.
DISCLAIMER:
The views expressed in the Article above are A G Mirajgaoker and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: A G Mirajgaoker and Speaking Tree,Times of India