When Doubts Disappear Meaning Remains
Patanjali was the first to collate and codify the yoga sutras, the aphorisms already current since Vedic times. According to Patanjali, yoga is a psychophysical technique which manages the activities of mind. He calls it chitta, always restless, never static. Yoga teaches the technique of yukti to yoke the personal and impersonal self, a kind of inner management or mind control. Then the self stays in its native condition else it conforms to the turbulent nature of subconscious psyche, sentient, mutative and cognitive. Pain and pleasure are the result of these three attributes. Some activities are painful and others, pleasurable. They are experience, perversion, delusion, sleep and recollection. Experience comes from perception, influ ence and evidence. Per version is an idea of an object not conforming to its nature. Delusion is an idea conveyed by words, without any reality Sleep is a condition, which depends on cessation of perception. Recol- lection is the recalling of past ex perience. Patanjali says: Control activities of mind by practice and detachment. Detachment is the deliberate renunciation of desire for objects seen or heard. Desire for liberation is no desire, it is the affirmation of our innate nature. The highest form of detachment is the automatic renunciation of the three qualities, the result of self-experience. The qualities of passion are those of ignorance. But when one practices Hatha Yoga, ignorance is superseded by qualities of purity. Purity comes through breathing exercise. It leads to psychic solace. Patanjali calls it Sampragyata samadhi. This state of mind is the condition of conscious illumination, where mind is mixed up with sentient consciousness. Asampragyat samadhi, Patan- jali says, is that unmixed condition of conscious mind illumination, where by constant renunciation, all knowledge in the form of past impressions is retained in mind. At this juncture one may fall into the hands of power. The more one is praised, the more does he exploit his spiritual power and the more people exploit him, whereas a true yogi loses his personality and identity Those who lose attachment to body and yet remain impressed by their popularity are born again. Success derails them. Success is immediate where effort is intense. However, if the yogi is sincere, the grace of God intervenes, and past. karmas are either condemned or postponed by the untouched personality who is untouched by desire. In him lies the seed of omniscience. He is the prim rdial sound. His name is Om Repeat it constantly, because the sound Om enlightens the soul and removes every obstacle. oubt, disease, lethargy, sensual leasure, failure and hallucina tion distract the mind. The cause f pain, nervousness, cynicis and sulky resentment is nothing but irregular breathing. To destroy these, meditate on one object. It will automatically happen if you are aware of the expulsion and retention of breath. This technique will control the activity of mind. When the mind is controlled, it vanishes and there is illumination. When mind activities stop it is the state of no mind. At this stage there is no discrimination; no new difference remains between self and non-self. The subject, object, instrument all become one. When this state is permanent, when doubt disappears, mind recedes and only meaning remains, Patanjali calls it Nirvilark samadhi.
DISCLAIMER:
The views expressed in the Article above are KAILASH VAJPEYI views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: KAILASH VAJPEYI and Speaking Tree,Times of India
When Doubts Disappear Meaning Remains
Patanjali was the first to collate and codify the yoga sutras, the aphorisms already current since Vedic times. According to Patanjali, yoga is a psychophysical technique which manages the activities of mind. He calls it chitta, always restless, never static. Yoga teaches the technique of yukti to yoke the personal and impersonal self, a kind of inner management or mind control. Then the self stays in its native condition else it conforms to the turbulent nature of subconscious psyche, sentient, mutative and cognitive. Pain and pleasure are the result of these three attributes. Some activities are painful and others, pleasurable. They are experience, perversion, delusion, sleep and recollection. Experience comes from perception, influ ence and evidence. Per version is an idea of an object not conforming to its nature. Delusion is an idea conveyed by words, without any reality Sleep is a condition, which depends on cessation of perception. Recol- lection is the recalling of past ex perience. Patanjali says: Control activities of mind by practice and detachment. Detachment is the deliberate renunciation of desire for objects seen or heard. Desire for liberation is no desire, it is the affirmation of our innate nature. The highest form of detachment is the automatic renunciation of the three qualities, the result of self-experience. The qualities of passion are those of ignorance. But when one practices Hatha Yoga, ignorance is superseded by qualities of purity. Purity comes through breathing exercise. It leads to psychic solace. Patanjali calls it Sampragyata samadhi. This state of mind is the condition of conscious illumination, where mind is mixed up with sentient consciousness. Asampragyat samadhi, Patan- jali says, is that unmixed condition of conscious mind illumination, where by constant renunciation, all knowledge in the form of past impressions is retained in mind. At this juncture one may fall into the hands of power. The more one is praised, the more does he exploit his spiritual power and the more people exploit him, whereas a true yogi loses his personality and identity Those who lose attachment to body and yet remain impressed by their popularity are born again. Success derails them. Success is immediate where effort is intense. However, if the yogi is sincere, the grace of God intervenes, and past. karmas are either condemned or postponed by the untouched personality who is untouched by desire. In him lies the seed of omniscience. He is the prim rdial sound. His name is Om Repeat it constantly, because the sound Om enlightens the soul and removes every obstacle. oubt, disease, lethargy, sensual leasure, failure and hallucina tion distract the mind. The cause f pain, nervousness, cynicis and sulky resentment is nothing but irregular breathing. To destroy these, meditate on one object. It will automatically happen if you are aware of the expulsion and retention of breath. This technique will control the activity of mind. When the mind is controlled, it vanishes and there is illumination. When mind activities stop it is the state of no mind. At this stage there is no discrimination; no new difference remains between self and non-self. The subject, object, instrument all become one. When this state is permanent, when doubt disappears, mind recedes and only meaning remains, Patanjali calls it Nirvilark samadhi.
DISCLAIMER:
The views expressed in the Article above are KAILASH VAJPEYI views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: KAILASH VAJPEYI and Speaking Tree,Times of India